Archive

Pentecost: The Descent of the Holy Spirit

By Father Thomas Hopko In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, so Pentecost celebrated God’s gift of the ten commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from

Truth, Lies, and Icons

~By Stephen Freeman, May 17, 2023 As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led us to doubt both. Man is an iconographer and needs to re-learn what that means. +++ Franz Kafka famously

The Cell, Meeting God and Ourselves (Part II)

During the Roman imperial persecutions of Christianity martyrdom was esteemed as the highest offering of one’s self to God. Martyrdom in blood, red martyrdom, was the most esteemed path toward sainthood. When the persecutions ended a new path to heaven led, for many, to the desert and a life of self-denial, white martyrdom. As we have seen, the first step was withdrawal, anachoresis. This was accompanied by xeniteia, or “indifference toward worldly values,” through non-attachment

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Wednesday of Pascha: THE RESURRECTION OF CHRIST

By Petros Vassiliadis What is the reason for defining the event of the Resurrection of Christ as “Radiant”—“Lambri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and from earth to heaven, we who sing the song of victory” (Katavasia of Pascha)? It is undoubtedly, the conviction of

The End of History

By Fr. Stephen Freeman, October 17, 2017  There is a proverb from the Soviet period: “History is hard to predict.” The re-writing of history was a common political action – enough to provoke the proverb. Students of history are doubtless well-aware that re-writing is the constant task of the modern academic world. The account of American and World History which I learned (beginning school in the 1950’s) differs greatly from the histories my children have

A Better World is Within You

By Fr. Stephen Freeman, July 17, 2017  “We must eliminate poverty, oppression, racism…” How is it possible to disagree with the demand for justice? Who would not agree to end all suffering? How can we not commit our lives to bringing about a better world? The desire for justice and an end to suffering are deeply seductive in our modern world. Being told that these are false desires flies in the face of almost everything

The Thirty-Seventh Day of Christmas Advent: Incarnation to Parousia

By Fr John Breck, December 2, 2009 Celebration of Christmas, the Nativity of our Lord, invites us to look in a fresh way at the intimate relation that exists between the Incarnation of Christ and his “Second Coming” in glory. Too often Nativity is taken as a feast in and of itself, a family festival so deformed by the season’s commercial pressures that two of its major emphases, cosmic and eschatological, become lost in a

Churchly Humility

By Fr. Stephen Freeman, August 3, 2015  There are many Orthodox bumper stickers and internet memes that seek to portray the excellence of Orthodoxy. Some compare us to the “marines,” others to various kinds of extreme sports. There’s the one that declares the Orthodox Church to have been founded in 33 A.D. I understand such boosterism in a culture where proclaiming the excellence of your football team or other product loyalty is seen as important.

Truth, Lies and Icons

By Father Stephen Freeman, June 9, 2015 As verbal beings, we live in a world of icons. We experience the world in an iconic fashion. A major difficulty for us is that we have lost the vocabulary of iconic reality. We have substituted the language of photography. The dissonance between reality and our photographic assumptions has led us to doubt both. Man is an iconographer and needs to re-learn what that means. +++ Franz Kafka

Patience (Part V): Patience Provides Space for Daily Repentance and Transformation

Abba Antony said: Having therefore made a beginning, and set out already on the way to virtue, let us press forward to what lies ahead. And let none turn back as Lot’s wife did, especially since the Lord said, “No one who puts his hand to the plow and turns back is fit for the Kingdom of heaven.” Now “turning back” is nothing except feeling regret and once more thinking about things of the world.