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Church New Year

Commemorated on September 1 The first day of the Church New Year is also called the beginning of the Indiction. The term Indiction comes from a Latin word meaning, “to impose.” It was originally applied to the imposition of taxes in Egypt. The first worldwide Indiction was in 312 when the Emperor Constantine (May 21) saw a miraculous vision of the Cross in the sky. Before the introduction of the Julian calendar, Rome began the

The Divine Compass

By Fr. Stephen Freeman, July 28, 2016  I was in a small shop yesterday in a coastal town. Among its many knick-knacks were a large variety of compasses. We have become a compass-driven culture today, after a lull in which they were largely passé. Of course, the compass is now a very passive thing, hidden within the workings of the resident GPS system in our phones. There has long been a debate about the presence

Why a Fast for Dormition?

By Daniel Manzuk from The Word, June 2008 It would be a gross understatement to say that much has been written about the Feast of the Dormition of the Theotokos. Yet very little has been written about the fast that precedes it. Every Orthodox Christian is aware and generally knows the reason behind the fasts for Pascha and Christmas. But while they may know of the Dormition Fast, few follow it, and more than a

God and the Fourth of July

By Meir Soloveichik, July 1, 2016 5:18 pm ET On July 4, 1776, after voting to approve the Declaration of Independence, the Continental Congress advanced the following resolution: “That Dr. Franklin, Mr. J. Adams and Mr. Jefferson, be a committee, to bring in a device for a seal for the United States of America.” Of these three founders, two suggested seals that incorporated profoundly biblical images. Franklin, according to his own notes, proposed the following as

[Nativity of] John the Baptist and Forerunner of the Lord

By Fr. Stephen Freeman, June 22, 2007  [Today is] the feast of the Nativity of the Forerunner of Christ – a feast noted around my household for also being the birthday of my wife (and of her brother). Thus we celebrate and are sometimes slightly distracted from the ecclesiastical meaning of the day. But a family cannot be faulted for the joy it takes in its mother, nor I in my spouse. But I want

Celtic Monasticism – 2

Published by Pemptousia Partnership, July 11, 2015 “Other monks and nuns lived out their days alone….in small wood-and-mud huts; they kept a cow or two, and accepted gladly the gifts of an occasional loaf or basket of vegetables from local farmers. The desire for a solitary life and time to spend simply yearning for God…must have drifted through the hearts of even the busiest abbot in the most bustling monastery.” (Bitel, op.cit.) Monastic life was seen

The Fifth Tuesday of Great Lent. The Monastic Life: The Way of Perfection, Part I

Published by Pemptousia Partnership, June 16, 2015 By Prof. Georgios Mantzaridis With the advent of monasticism, a special way of life appeared in the Church, which however did not proclaim a new morality. The Church does not have one set of moral rules for the laity and another for monks, nor does it divide the faithful into classes according to their obligations towards God. The Christian life is the same for everyone. All Christians have in common

Holy and Righteous Symeon the God-receiver and the Prophetess Anna

“There is an ancient tradition that the holy, righteous elder Symeon, who came from Egypt, was one of the Seventy learned Jews chosen in the days of the Pharoah Ptolemy Philadelphus (285-246 BC) for the task of rendering the Hebrew Bible into Greek, and that to Symeon was assigned the translation of the book of the Prophet Isaiah. When he reached the famous passage where the Prophet foretells the virgin birth of Christ, saying: Behold,

Saint Maximos the Confessor

Saint Maximos the Confessor was born in Constantinople around 580 AD and raised in a pious Christian family. He received an excellent education, studying philosophy, grammar, and rhetoric. He was well read in the authors of antiquity and he mastered philosophy and theology. When Saint Maximos entered into government service, he became first secretary (asekretis) and chief counsellor to the emperor Heraclios (611-641 AD), who was impressed by his knowledge and virtuous life. Saint Maximos

Venerable Macarius the Great of Egypt

Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly