By Fr. Stavros Akrotirianakis Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places. Ephesians 1:3 The word for “prayer” in Greek is “Prosefhi,” which literally means “to” or “toward” (pros) a “blessing” (efhi). So, one way to look at prayer is that it involves receiving the blessing of God over a person, an activity, a day, etc. One way to
By Fr. Stavros Akrotirianakis The GREATEST prayer that there is, is the Divine Liturgy. There is no higher expression of prayer. For at the climax of this prayer is the Eucharist, is receiving Christ Himself. No other expression of prayer affords us this. However, the Divine Liturgy is very dry without a personal life of prayer. The Divine Liturgy should be the crown of a week of private prayer. I like watching documentaries and reading
Saint Basil the Great (329-379) The Archbishop of Caesarea, Saint Basil is revered—together with Saints John Chrysostom and Gregory Nazianzos—as one of the “Three Holy Hierarchs” of the Church. Together with that same Nazianzos and Saint Gregory of Nyssa, Saint Basil is revered as one the “Cappadocian Fathers,” whose homiletical and mystical writings helped establish what is now considered the heart of Orthodox theology and spirituality. As Saint Benedict is honored for founding monasticism in
The story of Christ’s birth speaks to us about the mysterious ways of God. The Triune God acts in ways that we do not always expect! His ways are truly wonder-filled. For centuries, the Ancient Israelites had expected the Messiah. The prophets, especially Isaiah and Jeremiah, called the people to readiness and openness to God’s actions. Their message provided the people with indications about the coming Messiah. Yet, when ‘the fullness of time had come’
By Father Stephen Freeman, January 29, 2015 You cannot attend an Orthodox service and not be aware of doors. There are the doors that form the center of the icon screen, opening directly upon the altar. There are the two doors that flank them, one on either side, known as the “Deacon Doors.” Someone always seems to be coming out of one and going into another. One visitor to my parish confessed that the service
By Father Leonidas Contos, LOS ANGELES, August 2, 1962 Orthodox theology refuses to see Mary as only the physical instrument of Christ’s birth. She is seen as a cooperating instrument in the work of redemption. Christ did not save the world, so to speak, automatically. He was not on earth as an alien thrust in, but lived as part of humanity, sharing its weakness, knowing its need. The grace He released into the world became
By Fr. Stephen Freeman, November 12, 2014 There are things that children understand instinctively. And the things that children know and understand are worth consideration. They have much to teach us. Among the most natural things children do is play. Depending on how you define play, it is among the first activities in which we engage. It comes to dominate the lives of children and is the hallmark of their existence. Play is what children do. It
By Fr. Stephen Freeman, April 21, 2016 The apex of the year for Orthodox Christians is easily Holy Week and Pascha. I had the opportunity in 2008 to make a pilgrimage to the Holy Land. To receive communion in the tomb of Christ, or to stand at Golgotha is no little thing. And yet, the services of Holy Week within one’s own parish are a greater thing. I say this not only from my own
Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ”Brethren, what shall we do?” And Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.” Acts 2:37-38 For the last week of these reflections that have brought us through
And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them, ”Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of
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