Sermon preached by Fr. Antony Hughes on Sunday, February 25, 2024 In the name of the Father and the Son and the Holy Spirit. One God. Amen. Glory to Jesus Christ! Glory Forever! I haven’t really preached since this past Christmas because of my illness so I’m going to give it a go today. We’ll see what happens! It’s interesting Metropolitan Saba is endearing himself to me quite a bit. He wrote a wonderful piece
Noetic Science and Natural Science: The theological vision of God and natural science By Abbot Tryphon, December 1, 2019 Orthodoxy does not exclude from the theological vision of God the findings of natural science. Science and faith can be in concert with one another and our desire to reinstate our communion with God can involve both natural science, and the science of the soul. An Orthodox Christian does not have to suspend scientific knowledge in
Sermon preached by Fr. Antony Hughes on Sunday, December 24, 2021 There are estimated to be 10s of billions of galaxies in our solar system. 100 billion stars are thought to inhabit each galaxy. 200 billion trillion stars are thought to be in the universe. It is estimated that 100 billion stars are in our galaxy alone. And planet earth is an insignificant ball of dust in a small solar system in the Milky Way
By Fr. Stephen Freeman, June 9, 2017 If you are in the “helping professions,” confronting problems in people’s lives, it doesn’t take long to realize that no one is purely and simply an individual. The problems we suffer may occasionally appear to be “of our own making,” but that is the exception rather than the rule. Whether we are thinking of economic or genetic inheritance, or the psychological and social environment, almost all the issues
Sermon preached by Fr. Antony Hughes on Sunday, August 19, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Reading is from Matthew 19:16-26 The way the young man addressed Jesus met with a mild rebuke. He calls him “Good Teacher” and the Lord replies, “Why do you call me good? There is only one who is good and that is God.” Jesus is referring to the Father from who all goodness comes. Jesus
The Original Men in Black By Abbot Tryphon, December 28, 2019 The monastic vocation is a special calling from God that is all about relationships. It is a relationship that involves community (the monastic brotherhood), but primarily revolves around the monk’s relationship with God. Monks are not holy men who are living lives set apart from the world, but men who are seeking holiness by entering into a relationship with the God Who, through that
Finding God in an unbelieving world By Abbot Tryphon, August 21, 2020 God is quick to forgive, quick to show mercy, and quick to embrace us when we turn to Him. In all of eternity our God chose to create humankind in His image and likeness, offering His creatures the opportunity to commune with Him in the endlessness that is time. He’s given us free will, allowing us to choose, or not to choose, a
By Fr. Stephen Freeman, January 15, 2016 What does it mean to be alive? This is a question whose answer would seem so obvious that it is hardly worth asking. And yet. A recent comment drew attention to a different way of thinking about what is “alive.” I will offer some quotes from the comment and then some observations of my own. I give special thanks to Justin. Everything is alive. Everything. We encounter the
Noetic Science and Natural Science: The theological vision of God and natural science By Abbot Tryphon, December 1, 2019 Orthodoxy does not exclude from the theological vision of God the findings of natural science. Science and faith can be in concert with one another and our desire to reinstate our communion with God can involve both natural science, and the science of the soul. An Orthodox Christian does not have to suspend scientific knowledge in
By David Bentley Hart, October 2003 It is worth asking ourselves what this tableau, viewed from the vantage of pagan antiquity, would have meant. A man of noble birth, representing the power of Rome, endowed with authority over life and death, confronted by a barbarous colonial of no name or estate, a slave of the empire, beaten, robed in purple, crowned with thorns, insanely invoking an otherworldly kingdom and some esoteric truth, unaware of either
© 2020 Saint Sophia Greek Orthodox Cathedral
