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The Purpose and Method of Christian Life (Part XI): Means to the End (Part I)

Here is how things stand so far. We have observed the five most important virtues through which the fathers in the Conferences teach us to establish the purity of heart that is the go al of Christian life. These are detachment, discernment, discretion, balance, and humility. We have observed that the fathers taught Christians to practice these virtues in order to guide them to their proper telos, which is the kingdom of God. We have

Society: Compassion (Part III)

It is helpful to observe that repentance through compassion is perhaps nowhere more available to us than in our mediated relationships with society. Living in the world, we are surrounded constantly by stories of awful vice and sin, found in the news, on the web, told through friends and the like. Our usual instinct, which is one strongly encouraged in the secular world, is to sit in judgment of the wrongs we hear about on

Society: Compassion (Part I)

Compassion As we have noted, the idea that charity and good works are important for Christians, and that life in the world offers a lot of opportunities to do them, is probably quite obvious. The work of developing compassion, however, which is the topic of this section, requires a little more discussion. First, we should define the term “compassion” as we mean it here. While the modern English word tends to delineate a certain feeling

Society: Charity and Good Works (Part II)

Charity, then, is the natural outgrowth of a soul pursuing love over and against anger. When we are committed to love, we do good. Yet, charity is about more than the one giving it. The exercise of charity and good works is one of the most important means by which we take responsibility for the anger and brokenness of other people, and seek to guide them, and not just ourselves, toward genuine love in accordance

Society: Charity and Good Works (Part I)

Perhaps the most obvious spiritual opportunity offered to us by society is that of performing good works. This opportunity is, in fact, so obvious that we will only devote a very short section to it here, and thus the length of this section is in inverse proportion to the significance of charity and good works in the Christian life. As for the subject, we will pay particular attention to acts of charity, taken as a

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part IV)

All of Abba Joseph’s teachings so far probably make pretty good sense to most readers. As much as we may not live up to the ideal of mutual purity of heart, which defines real love, it is pretty easy to see its value, and it is equally easy to see the direct opposition to this ideal that anger presents within us. Yet, one of the most provocative aspects of Abba Joseph’s teaching on relationships is

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part I)

Because we are exploring life in society as a web of relationships, it is important to establish from the outset a picture of what the fathers of the Conferences thought relationships should be like for Christians. No matter how deep into the desert they went, none of the fathers was under any illusion that a human being can live free from relationships with others. What is more, the fathers did not consider a life of

Society

Love has been perfected among us in this: that we may have boldness in the day of judgement; because as he is, so are we in this world.  I John 4.17 In many ways the word “society” serves to summarize most or all of that which a non-monastic Christian encounters on a daily basis, but which a desert monk seeks to avoid as a general rule. This includes constant interaction with other human beings, as

The Purpose and Method of Christian Life (Part XIII): All Things Working for Salvation

We conclude by presenting some assurance that what we are seeking to do as lay people—namely, to pursue purity of heart—really can be done through life in the world. We require such an assurance simply because life in the world can often seem terribly ill-suited to the pursuit of our goal and telos. For instance, we may ask, how is one to develop discretion and discernment in a world full of false teachers pulling us

The Purpose and Method of Christian Life (Part XII): Means to the End (Part II)

As a result of the inherent differences between individuals within the Church, the fathers of the Conferences teach that individual Christians must acknowledge and seize the particular spiritual opportunities that are present to them. Abba Paphnutius notes that it would be strange if things were any other way. Your objection would be on target if every work or discipline had only a beginning and an end, with no middle between them. Yet, we know that