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The Second Day of Christmas: The Institution of the Synaxis of the Theotokos

By John Sanidopoulos, December 27, 2012 After a great feast, the Orthodox Church traditionally honors the memory of those persons who played a chief role in the events commemorated by the feast. The Most Holy Mother of God occupies first place after Christ, in the events con­nected with the Nativity of our Lord. For this reason, in the first centuries, the faithful assembled on the day following the Nativity to express their gratitude to the

Will You Marry Me? For Forty-Five Minutes a Week?

~By Fr. Stavros Akrotirianakis For I do not want to see you now just in passing; I hope to spend some time with you, if the Lord permits. I Corinthians 16:7   For anyone who is married, you’ve either had the experience of getting down on a knee and asking someone to marry you, or you’ve had the experience of having someone get on their knee and ask you.  Imagine this proposal: “I love you

The Art of the Icon (Part I)

In the undivided Church principles were laid down, chiefly by a decree of the 7th Ecumenical Council, governing an art of transfiguration, the art of the icon. The whole church, of course, its architecture, frescos and mosaics, is one enormous icon which bears the same relation to space as the unfolding of the liturgy does to time; it is ‘heaven on earth’, the manifestation of the divine-human where the flesh destined to die is transformed

HOLY THEOPHANY

Bible Readings: Epistle: Titus 2:11-14.3:4-7 Gospel: St. Matthew 3:13-17 Liturgical Services: Christ is baptized! He comes up out of the water, and with Him He carries up the world. He sees the heavens opened that Adam had closed against himself and his posterity. The Spirit bears witness to His divinity, for He hastens toward His like. And a voice sounds from heaven, for it is from heaven that He has come down to those whom

Seeing is Becoming: The Mirror of Contemplation in St Gregory of Nyssa’s Commentary on the Song of Songs

By Father Matthew Baker St. Gregory of Nyssa’s Commentary on the Song of Songs offers a profound contemplative theology in which the category of vision occupies a central place. To see correctly for Gregory involves a process in which exegesis and askesis, a proper interpretation of scriptural images and the purification of the soul’s eye, are inseparable, having as their common goal the vision of God. All vision is tied to imitation, and subject to

Treasures from our Subsequent Conversations (Part III)

When I Told Him I Was Definitively Leaving for the Monastery When I told him that I was definitely leaving for the Monastery and that in a few days they would tonsure me, he leapt for joy. On that day he spoke to me and advised me extensively! In the end, when we were bidding each other farewell, he naturally took my hand and kissed it. I, living the mystery that surrounded me, asked myself

THE LAMENTATIONS OF THE DORMITION OF THE THEOTOKOS (Second Stasis)

1. Truly it is right that we magnify you who bestow life, just as your pure Mother you magnify for her life-creating falling into sleep. 2. Truly it is right that we magnify you, Theotokos, you took your divine and all-blameless soul and entrusted it into the Hands of God. 3. Wonder strange and new! For the Door now passes through the Doorway, Heaven enters Heaven! We stand in awe as the Throne of God