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The Doors and God

By Father Stephen Freeman, January 29, 2015 You cannot attend an Orthodox service and not be aware of doors. There are the doors that form the center of the icon screen, opening directly upon the altar. There are the two doors that flank them, one on either side, known as the “Deacon Doors.” Someone always seems to be coming out of one and going into another. One visitor to my parish confessed that the service

The Third Day of Christmas Advent. An Illegal Christmas

By Father Stephen Freeman The great advantage to thinking about God in legal terms, is that nothing has to change. If what happens between us and God is entirely external, a matter of arranging things such as the avoidance of eternal punishment or the enjoyment of eternal reward, then the world can go on as it is. In the legal model that dominates contemporary Christian thought, the secular world of things becomes nothing more than

Saintless Christianity

By Father Stephen Freeman What would Christianity mean if there were no saints? To rephrase the question: What would be the meaning of the Christian gospel if there were no wonderworkers, no people who had been transfigured with the Divine Light, no clairvoyant prophets, no healers, no people who had raised the dead, no ascetics living alone in the deserts for years on end, no beacons of radical, all-forgiving love? What would be the meaning

Mere Morality

By Father Stephen Freeman What makes an action moral? I use the word to describe something done in an effort to conform to a rule, a law, or a principle. It is a matter of the will and a matter of effort. All societies require some form of moral behavior. If there were no such behavior, life would be unpredictable, unstable, and quite dangerous. Governments encourage some form of morality (it is the sole purpose

Feast of the Holy Spirit. Life in the Early Church

Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, ”Brethren, what shall we do?” And Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.” Acts 2:37-38 For the last week of these reflections that have brought us through

Pentecost. A Little Pentecost at Every Liturgy

And all were amazed and perplexed, saying to one another, “What does this mean?” But others mocking said, “They are filled with new wine.” But Peter, standing with the eleven, lifted up his voice and addressed them, ”Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. For these men are not drunk, as you suppose, since it is only the third hour of

Friday of the 4th Week of Pascha. Darkness Can Never Defeat the Light

In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. John 1:4-5 (From the Gospel at the Divine Liturgy on Pascha) Christ is Risen! Allow me to share with you a view from the priest’s perspective for a moment. Just before midnight on Pascha, all of the lights in the Orthodox churches are extinguished, save for one light that remains

Wednesday of the Third Week of Lent. The New Covenant

Now as they were eating, Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” And He took a cup, and when He had given thanks He gave it to them, saying, “Drink of it, all of you; for this is My blood of the new covenant, which is poured out for many for the forgiveness of sins. I tell you I shall

The Thirty-Second Day of Christmas Advent. Be Not Afraid

And they were filled with fear. And the angel said to them, ”Be not afraid.” -Luke 2:9-10 Think about when you are most afraid. It’s when you don’t know the outcome of something. People feel fear before they take a test, particularly medical tests, because they don’t know what the outcome is going to be. People are afraid of the unknown, because they don’t have mastery of it and can’t control the results. People get

Great and Holy Thursday

The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal. He identified Himself with the bread and wine: “Take, eat; this is my Body. Drink of it all of you; for this is my Blood of the New Covenant” (Matthew 26:26-28). We have learned to equate food with life because it sustains our earthly existence. In the