Meditation: Where is Bethlehem? Jesus was born in Bethlehem of Judea. Where is Bethlehem? Did the Son of God come to be born in a tiny hamlet in far-away Palestine? Or was He born there that He might come to be born somewhere far closer? If Christmas is the time that God chose to come close to us, then Bethlehem must be somewhere very close to us. Where is Bethlehem? It is not far at
Meditation: You Shall Call His Name Jesus The Gospel of Matthew begins with a long list of Hebrew names that give the family tree of Jesus on the human side. As we read these names some two thousand years of history pass in review. At the end of the list we find the name above every name, the name of Jesus. The procession passes through the centuries and comes to rest at Bethlehem. “Joseph, son
By Father John Parker Our journey to Bethlehem through the images in Andrei Rublev’s Nativity finishes at the center—a center which has two foci: Mary, the Virgin Mother, and the somewhat less obvious (because of His size) newborn Christ (who, biblically speaking, is not “Jesus” until He is named on the 8th day—see Luke 2:21.) Mary—the Theotokos, or God-bearer, as she is known in the Church—is the most noticeable figure in the icon. One’s eyes
Meditation: Why Did He Come? Christmas means that there are two births of Christ: one into the world at Bethlehem; the other into the soul when it is spiritually reborn. Through the Holy Mysteries of Baptism and the Eucharist, Christ is born in the second Bethlehem. i.e., our hearts and minds, our souls and bodies. He that is the pre-eternal God becomes a newborn babe that we might be converted and become babes in Christ.
By Father John Parker The Angels are rejoicing and proclaiming the Good News. The Magi, journeying from afar, bear their gifts foreshadowing the divinity, sovereignty, and humanity of Christ. The shepherds, the first Jews to believe, explain what they have seen and heard, leading others, too, to wonder! As we make our way, as if in a spiral towards the center of Rublev’s Nativity, we are greeted by a strange pair. A couple we wouldn’t
By Father John Parker What shall we offer Thee, O Christ, Who for our sakes hast appeared on earth as man? Every creature made by Thee offers Thee thank. The angels offer a hymn; the heavens a star; the wisemen gifts; the shepherds, their wonder; the earth, its cave; the wilderness, a manger. And we offer Thee a virgin mother. O pre-eternal God, have mercy on us! In my last post, we began our “Journey
In Jesus, God achieved the perfect synthesis of the divine and the human. The incarnation of Jesus demonstrates that God meets us where we are as humans. God freely and fully overcomes the gap from God’s side. The problem of redemption is already resolved once and for all, long before its dramatic illustration on the cross. Bethlehem already revealed that it was good to be a human being. For the Christian, spiritual power is always
By Father John Parker About seven hundred years ago Andrei Rublev, or one of his disciples, painted perhaps the most memorable and beautiful icon of the Nativity of Christ. The 14th century icon is warped and cracked, but is in remarkable shape despite its age and history. It tells us, in earthen pigments bound to the gesso plaster, the story of the birth of Jesus, each facet of the good news surrounding the Virgin Mother Mary and
But the road from Bethlehem to Zion is long, and is leading us through Gethsemane and Golgotha. Already in Bethlehem the newborn Godchild is presented with funeral offerings by the Wise Men from the East. “Today God leads the Wise Men to worship through the star, prefiguring His three-day burial in gold, frankincense, and myrrh.” The very doors of the Bethlehem cavern are nearly stained with the innocent blood of the children who were killed
That we begin our reckoning of time with Christ’s birth is a fact which has long been but a mere convention for many. Seldom does one recall and recognize the great event from which we count time. So do we betray our ignorance and insensitivity. In ancient days, time was computed from the Incarnation of God the Word. It signifies that we live in a world which has been renewed and redeemed already, that even
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