Archive

Words from St. Isaac of Syria

By Fr. Stephen Freeman, October 4, 2021  St. Isaac stretches love and mercy to its farthest limits, occasionally beyond the bounds of canonical understanding. He remains a saint of the Church and his words are very important to hear. Let yourself be persecuted, but do not persecute others. Be crucified, but do not crucify others. Be slandered, but do not slander others. Rejoice with those who rejoice, and weep with those who weep: such is

Healing the Heart

Fr. Stephen Freeman, September 21, 2021  The heart itself is but a small vessel, yet dragons are there, and there are also lions; there are poisonous beasts and all the treasures of evil. But there too is God, the angels, the life and the kingdom, the light and the apostles, the heavenly cities and the treasuries of grace—all things are there. (H.43.7) St. Macarius If only there were evil people somewhere insidiously committing evil deeds, and it

The Tragedy of September 11th

By Fr. James Kordaris Every September for the rest of our lives, we will remember the horrible events of September 11. And yet, as Orthodox Christians, we will also remember that three days later, the Church raises up before us the Cross of Christ. How provident that the commemoration of this horrible tragedy will always be followed by the commemoration of the great victory of the Cross [September 14]. We are reminded that what was

The Loneliness of Shame

By Fr. Stephen Freeman, May 13, 2017  …shame thoughts are quintessentially alone thoughts. They are produced by the felt impossibility of communion, and they produce realities that have no primary communion in them. Patricia DeYoung, Understanding and Treating Chronic Shame +++ What does it mean to be lonely? We could pool our collective experience and quickly generate our own Wikipedia entry on the topic. There is probably no one who is a complete stranger to loneliness.

Within You and Without You

Sermon preached by Fr. Antony Hughes on Sunday, June 28, 2020 “The eye is the lamp of the body” is a very interesting turn of phrase. Lamps emit light if they are in good working order. So, the question is, are our lamps, our organs of perception, in good working order? And what does it mean when the Lord speaks about the light in us being dark? It must mean, at least consistent with the

Great Martyr Marina (Margaret) of Antioch in Pisidia

Commemorated on July 17 The Holy Great Martyr Marina was born in Asia Minor, in the city of Antioch of Pisidia (southern Asia Minor), into the family of a pagan priest. In infancy she lost her mother, and her father gave her into the care of a nursemaid, who raised Marina in the Orthodox Faith. Upon learning that his daughter had become a Christian, the father angrily disowned her. During the time of the persecution against

Great Martyr Euphemia, Olga Equal-to-the-Apostles, New Martyr Nektarios

In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter.

The Invitation

Sermon preached by Fr. Antony Hughes on Sunday, December 11, 2016 Salvation is about relationship. We cannot be saved alone. It starts at the very beginning when God says, “Let us make humanity in our own image.” The Hebrew writer gloriously uses the plural: God speaking to God. And gradually the mysterious mutuality of God in Trinity is revealed from the opening verses of Genesis, to the Oak of Mamre, to the Incarnation, the Baptism,

The Third Monday of Great Lent: Mystery as Reality

By Fr. Stephen Freeman, March 13, 2018  C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable.

The Second Friday of Great Lent: The Mystery of “Mystery”

By Fr. Stephen Freeman, March 9, 2018  Few words can be more misleading to the modern ear than the Orthodox use of the word “mystery.” It’s a fine New Testament word and is (technically) the proper name for the sacraments in Orthodoxy (though we most often say ‘sacrament’ in English). Its root meaning is that of something “hidden.” In our culture’s language, mystery is more a matter of a who-done-it or a reference to something