Daily Meditations

Great Martyr Euphemia, Olga Equal-to-the-Apostles, New Martyr Nektarios

In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia’s relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand. (For her life, see Sept. 16.)

Apolytikion of Great Martyr Euphemia

Third Tone

O Euphemia, Christ’s comely virgin, thou didst fill the Orthodox with gladness and didst cover with shame all the heretics; for at the holy Fourth Council in Chalcedon, thou didst confirm what the Fathers decreed aright. O all-glorious Great Martyr, do thou entreat Christ God that His great mercy may be granted unto us.

Kontakion of Great Martyr Euphemia

Third Tone

You made fervent effort in your struggles of trial, in your struggles of faith for Christ your bridegroom. But even now, intercede with the Theotokos that the heresies and insolence of enemies be trod beneath the feet of our rulers, O All Praised, who received and kept the Decree of the 630 God-bearing Fathers.

~Greek Orthodox Archdiocese of America (GOA), https://www.goarch.org/chapel/saints?contentid=120&PCode=5PEM&D=M&date=07/11/2022.

 

Saint Olga: from Βarbarism to Ηoliness – 11th of July

Published by Pemptousia Partnership on July 11, 2021

Protopresbyter Vasileios Kalliakmanis

Many saints, before the final decision to embrace the Christian faith, had shown toughness, misanthropy and sin. So find application the Biblical words: “where sin increased, grace increased all the more” (Rom. 5,20). Where the size of sin seemed scary, the grace of God appeared much greater than previously.

Something similar occurs in the life of the Russian Princess Olga, which was adorned with the nickname “Isapostolos” (that is, equal to Apostles), just as Constantine the Great. In the life of St. Olga, honored by the Church on July 11, we read that after the murder of her husband, prince of Kiev Igor, she behaved with incredible cruelty and avenged not only to the killers but also to the whole tribe to which they belonged.

After Olga was initiated into the Christian faith, she traveled to Constantinople where she was received with honors by the emperor Constantine VII the Porphyrogénnētos, and is said to have received the baptism by patriarch Polyeuktos and taken the name Helen. Returning to Kiev, although she tried to indoctrinate her son Svetoslav (945-972) to Christianity, he stubbornly remained pagan.

When her son took over the reins of the state, Olga lived “for some years in deep peace, enjoying love of her son and people, likewise thanksgiving.” During this time she tried to pass on the evangelical light to her grandchildren, but she didn’t manage to baptize them, because of their father’s opposition. But one of them, Vladimir, after her death (969 AD), following the shining example of his grandmother, by decree urged state residents to be baptized in the Dnieper River. So officially began the Christianization of the Russian people through the insight and prayers of St. Olga, the Equal to the Apostles.

Source: pemptousia.com

~Orthodox Christian Network (OCN), https://myocn.net/saint-olga-from-%ce%b2arbarism-to-%ce%b7oliness-11th-of-july/.

 

The New Blessed Martyr Nektarios (Skete of Saint Ann) from Vryoulla in Asia Minor

Published by Pemptousia Partnership on July 10, 2021

He was born in Vryoulla or Vourla in Asia Minor. As a seventeen-year-old, he and six other Christians were deceived and converted to Islam. When he appeared before his mother in Turkish clothing, she threw him out, saying: “I gave birth to a Christian, not a Turk”. He left, greatly saddened and soon came to understand the harm he had done himself. In Smyrna, he confessed to an Athonite spiritual father, who advised him to go to the Holy Mountain.

He came under the guidance of Elder Stefanos at the skete of Saint Ann, at the house dedicated to Saint John the Theologian. “Persecuted and reviled”, he underwent “many trials and tribulations, because of the envy of the hater of good, but continued patiently, without complaint and, with enormous gratitude, glorifying God and Our Lady His Mother, in the belief that everything was for the remission of his sins”. After his tonsure, at which his name was changed from Nikolaos to Nektarios, he gave himself over completely to the ascetic life. “His eyes became two springs flowing continuously” and “everyone was amazed at the truly divine alteration in this young man”. Every day he begged the Mother of God to allow him to end his life as a martyr.

With the blessings of the holy fathers, and accompanied by his Elder, he went off to his martyrdom. He arrived in his home-town of Vourla, where, with great joy and patience he suffered various horrible tortures for Christ’s sake. Promises of honours and glory left him entirely unmoved. His eyes were trained on the heavens. In prison he gave advice to others and foretold future events, through continuous prayer and fasting. Finally, he was beheaded at the age of 21.

After the transfer of his relics, his Elder received his skull and took it back to the Skete of Saint Ann. Parts of the relics of the martyr were given to his devout mother, and they performed many wonderful miracles.

There is an icon of the saint with scenes from his martyrdom in the church of Saint George, Nea Ionia Athens, where his memory is honoured by his fellow-countryman (families of refugees from Asia Minor). The service and the story of his martyrdom are in a manuscript in the Athonite monastery of Saint Panteleimon and it is from here that information has been drawn for inclusion in the feast days of the Church.

His memory is honoured on July 11, the day of his martyrdom.

Source: pemptousia.com

~Orthodox Christian Network (OCN), https://myocn.net/the-new-blessed-martyr-nektarios-skete-of-saint-ann-from-vryoulla-in-asia-minor/.

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