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The Change We Should Believe In

By Fr. Stephen Freeman, February 25, 2016  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth-century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned

Greatmartyr Procopius of Caesarea, in Palestine

The Holy Great Martyr Procopius, in the world Neanius, a native of Jerusalem, lived and suffered during the reign of the emperor Diocletian (284-305). His father, an eminent Roman by the name of Christopher, was a Christian, but the mother of the saint, Theodosia, remained a pagan. He was early deprived of his father, and the young child was raised by his mother. Having received an excellent secular education, he was introduced to Diocletian in

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Tuesday of Pascha: The Christian Concept of Death

The Christian Concept of Death, by Father Alexander Schmemann Indeed “if Christ is not risen, then your faith is in vain.” These are the words of the Apostle Paul, and they remain fundamental for Christianity to this day. “He suffered and was buried. And He rose again…” After the Cross, after the descent into death there is the Resurrection from the dead — that principal, fundamental and decisive confirmation of the Symbol of Faith, a

The Thirtieth Day of Christmas Advent. Accepting the Lord’s invitation.

By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.”  This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the

Church as Living Organism

The Apostle Paul’s teaching is deeply incarnational, yet this has often not been recognized. Paul sees that the Gospel message must have concrete embodiment, which he calls “churches.” Jesus’ first vision of church is so simple we miss it: “two or three gathered in my name” (Matthew 18:20), “and I am with you” (which is just as strong a statement of presence as in the bread and wine of communion). This is surely why Jesus insists

Fifth Tuesday of Great Lent. Orthodox Christian Lent, Prayer, Fasting and Baptism

By Fr. Patrick Reardon, March 13, 2005 The word “Lent,” now associated exclusively with the observance of the liturgical year, originally meant “spring” and had no directly religious significance. In English usage, however, its reference was gradually limited to the season of preparation for Pascha, a season that does, in fact, coincide with spring. In languages dependent on Latin, the word for Lent is some variant of “forty,” derived from the Latin *quadragesima*. This is

The Third Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Connecting with Universal Meaning

Let nothing disturb you, Let nothing frighten you, All things are passing: God never changes. Patience obtains all things Whoever has God lacks nothing; God alone suffices. —St. Teresa of Avila (1515-1582) [1]   Contemplation is a most radical form of self-surrender and kenosis (letting go). Yet surrender is only possible if there is a profound trust that there is Someone trustworthy to whom we can surrender. Paradoxically, self-forgetfulness leads to a firm and fearless sense of

The Apostle Paul: Begin with Gratitude

Philippians is probably my favorite of Paul’s letters because it describes how we need to work with the rebellious, angry, and dualistic mind. Paul wrote his letter to the Philippians during one of his many imprisonments. He even mentioned being “in chains,” and yet ironically this is the most positive and joy-filled of all of his letters. In a most succinct and perfect summary, Paul says that you should “Pray with gratitude, and the peace

The Apostle Paul. Paul’s Conversion Experience

All of Paul’s major themes are contained in seed form in his conversion experience, of which there are three descriptions in Acts written by Luke (chapters 9, 22, and 26). Paul’s own account is in the first chapter of Galatians: “The Gospel which I preach . . . came through the revelation of Jesus Christ” (1:11-12). Paul never doubts this revelation. The Christ that he met was not the Christ in the flesh (Jesus); it

The Apostle Paul

Meeting the Risen Christ on the road to Damascus changed everything for Paul. He experienced the great paradox that the crucified Jesus was in fact alive! And he, a “sinner,” was in fact chosen and beloved. This pushed Paul from the usual either/or, dualistic thinking to both/and, mystical thinking. Not only did Paul’s way of thinking change, his way of being in the world was also transformed. Suddenly the persecutor—and possibly murderer—of Christians is the