Sermon preached by Dn. James Wilcox on Sunday, September 15, 2024 In his magnificent book The New Seeds of Contemplation, Thomas Merton writes the following: “In dying on the Cross, Christ manifested the holiness of God in apparent contradiction with itself… If, then, we want to seek some way of being holy, we must first of all renounce our own way and our own wisdom. We must “empty ourselves” as He did. We must “deny ourselves”
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~By Dr. Petros Vassiliadis, Professor Emeritus in the Department of Theology at the University of Thessaloniki What is the reason for defining the event of the Resurrection of Christ as “Radiant”— “Lampri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki God doesn’t impose himself on people in a high-handed manner. The kingdom of God isn’t a kingdom of imperious authority but of interactive love and freedom. It’s a communion which offers boundless love and freedom. But when people reject God’s offer, they’re short-circuited within their self and make their own punishment. In this way, even from
ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! ~Archimandrite Zacharias Zacharou This Gospel reading is exceptional, loaded with great and sublime truths which the Lord condescended to impart to a dissolute woman, a heretic who had led a reckless life and hailed from Samaria, an abomination for the Jews. The reconciliatory way that Christ relates with this woman gives an example for converse with our fellow men. In this passage, on the one hand, we behold the majesty
Archimandrite Zacharias Zacharou ‘And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb.’[1] Just before His Passion, the Lord promised the inalienable joy of the Resurrection to His disciples and all those who loved Him, ‘I will see you again, and your heart shall rejoice, and your joy no man taketh from you.’ [2] As He went forth to His incomprehensible Passion, setting His face to derision and
Introduction: Praying to the reposed is a crucial element of the Christian faith. The life of a human being does not end with the dissolution of their earthly body and the separation of their soul from the body, but the person continues alive in spirit awaiting general resurrection: “Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth—those who have done
~By Father George Konstantopoulos My beloved brothers and sisters in Christ God, CHRIST IS IN OUR MIDST! HE WAS, IS, AND EVER SHALL BE. ON THE 15th OF DECEMBER OUR HOLY ORTHODOX CHURCH COMMEMORATES THE HOLY HIEROMARTYR ELEFTHERIOS, BISHOP OF ILLYRICUM Eleftherios (meaning freedom or liberty), the wondrous and glorious hieromartyr, shone forth as a brilliant luminary during the 2nd century after Christ. He was born in the renowned and great city of Rome of
In the Epistle to the Galatians, the Apostle Paul writes that together with the Apostle Peter, the Apostles James and John were also considered to be pillars of the Church. Saint James was the son of Joseph the Betrothed by his first wife and therefore is called the brother of the Lord in the Gospel. According to tradition, the Lord Jesus Christ appeared to him after His Resurrection and set him as bishop of the
By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.” This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the
The Holy Great Martyr Procopius, in the world Neanius, a native of Jerusalem, lived and suffered during the reign of the emperor Diocletian (284-305). His father, an eminent Roman by the name of Christopher, was a Christian, but the mother of the saint, Theodosia, remained a pagan. He was early deprived of his father, and the young child was raised by his mother. Having received an excellent secular education, he was introduced to Diocletian in
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