Archive

Judgment and Apocalypse – The Tale of Two Parables

By Fr. Stephen Freeman, March 1, 2022  “He came to himself.” These words form the turning point in the story of the Prodigal Son. They are words of judgment, apocalypse, and revelation. When the younger son demanded his inheritance from his father, he was not himself. When he traveled to a far land and wasted everything in wild pleasure, he was not himself. Only when everything was lost and what was in front of him became disgusting do we

Epiphany: Eureka!

Sermon preached by Fr. Antony Hughes on Sunday, January 10, 2021 Epiphany means: “a sudden manifestation or perception of the essential nature or meaning of something. An intuitive grasp of reality through a simple and striking event. An illuminating discovery, realization, or disclosure.” It is not only a religious term. It can refer to any other sphere of human interest as well. For example, there is the famous story of the Greek mathematician Archimedes who,

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Second Friday of Pascha: Living the Apocalypse

By Fr. Stephen Freeman, May 3, 2016  The world ended [the] Sunday before last (Pascha). No. You weren’t “left behind.” But you might not have noticed. And our not noticing is, strangely, at the very heart of our problem. It is also at the heart of the Christian faith. What I am describing is the “apocalyptic” character of Christianity – the fact that it is a revealing of something hidden. And this is not a

The Hidden Gospel

By Stephen Freeman, January 8, 2016  There is a genre of Scriptural writings that are described as “apocalyptic.” The book of Revelation, in Greek, is called “The Apocalypse.” Ezekiel and Daniel also have very strong passages described as apocalyptic. The term is very straightforward: it means “revealing what is hidden.” These books are described as “making known hidden things,” because their message is disguised under rather outlandish descriptions: beasts with ten horns, heavenly cities, and

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fifth Monday of Pascha: Living the Apocalypse

By Fr. Stephen Freeman, May 3, 2016  The world ended [this Pascha]. No. You weren’t “left behind.” But you might not have noticed. And our not noticing is, strangely, at the very heart of our problem. It is also at the heart of the Christian faith. What I am describing is the “apocalyptic” character of Christianity – the fact that it is a revealing of something hidden. And this is not a “one-time” revelation. It

A Faerie Apocalypse

By Fr. Stephen Freeman, November 1, 2015  Somewhere in the late 60’s (my teen years), I found myself home recuperating from an appendectomy. In those days they actually recommended a period of convalescence before returning to normal activities (today’s medical advice, written in insurance offices, deems recuperation to be a needless bit of a money-drain). But I suddenly had extra time on my hands with little to do. I searched the bookshelves for something unread,

The Seventh Day of Christmas. New Year’s Eve, 2020

THE WORLD OF THE GOSPELS was not too different from ours. Even in our day of airport screenings and frequent arrests, behind barricades of military buildup and international alliances, in spite of all our advanced defense technologies, we know our world is precarious and can collapse as suddenly as the Twin Towers. Our only security is in God: God with us. John wrote to those in his community to encourage them in an anxious time.

The Fourth Monday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Salvation as At-One-Ment: Divinization

…. we [have] explored the metaphor of a wedding to describe what God is doing—preparing and drawing us toward deeper intimacy, belonging, and union. The Eastern Fathers of the Church were not afraid of this belief, and called it the process of “divinization” (theosis). In fact, they saw it as the whole point of the Incarnation and the very meaning of salvation. The much more practical and rational church in the West seldom used the

Christos Anesti! Christ is Risen! The Third Thursday of Pascha: What Christ Accomplished on the Cross (The Consequences of Christ’s Redemptive Work, Part III)

By Hieromonk Damascene The Consequences of Christ’s Redemptive Work, Part III The aim of the Christian life, says St. Seraphim of Sarov, is to acquire the Grace of the Holy Spirit. [31] We receive the seed of that Grace within us at Baptism. And then, through our sacramental life in the Church, through a life of prayer and virtue, practicing the commandments of Christ, we are to cultivate and nurture this seed of inward baptismal

New Year’s Eve, 2012

THE WORLD OF THE GOSPELS was not too different from ours. Even in our day of airport screenings and frequent arrests, behind barricades of military buildup and international alliances, in spite of all our advanced defense technologies, we know our world is precarious and can collapse as suddenly as the Twin Towers. Our only security is in God: God with us. John wrote to those in his community to encourage them in an anxious time.