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Friday of the Fifth Week of Great Lent: Poison in your Heart: The Memory of Insults. Reconciliation with our Neighbours.

Poison in your Heart: The Memory of Insults The memory of insults is the residue of anger. It keeps sins alive, hates justice, ruins virtue, poisons the heart, rots the mind, defeats concentration, paralyses prayer, puts love at a distance, and is a nail driven into the soul. If anyone has appeased his anger, he has already suppressed the memory of insults, while as long as the mother is alive the son persists. In order

Thursday of the Fifth Week of Great Lent: How to Eradicate Ill-Feeling. If Someone Causes You Trouble.

How to Eradicate Ill-Feeling Do you maintain that you are keeping the commandment of love towards your neighbour? If so, why is there so much bitter ill-feeling in you against this or that person? Is that not perhaps a sign that you are preferring transient goods to loving, and that just to possess them you are struggling even to the point of hostility to your brothers and sisters? Sadness and ill-feeling go hand in hand.

Monday of the Fifth Week of Great Lent: Can a Parrot Be Worth More than an Orphan? From Egoism to Pride is Not Far.

Can a Parrot Be Worth More than an Orphan? Some men, instead of learning how to keep house and look after themselves, have recourse to domestic servants, and get themselves cooks and housemaids. Others, womanisers, spend whole days with their lady loves, telling lewd stories and corrupting them with their remarks and their deceitful actions. Others still, become slaves to lust through the influence of high-ranking prostitutes and behave like pigs in the trough. Some

Friday of the Second Week of Great Lent: Uphold the Living Rather than Hold the Dead. Patience is our Martyrdom.

Uphold the Living Rather than Hold the Dead A monk, seeing two men carrying a dead body on a stretcher, said to one of them: ‘Are you holding the dead? Go and uphold the living!’ An old monk received a visit from some thieves one day: ‘We’ve come to strip your cell.’ He answered: ‘My children, all you like to take is yours.’ The thieves cleared the place out and left. They forgot, however, a

Thursday of the Second Week of Great Lent: The New People are a People of Children. Gentleness, the Face of Love.

The New People are a People of Children Paul shows great wisdom when he says: ‘We never sought glory from people, whether from you or from others, though we might have made demands as apostles of Christ. But we were babes among you.’ [1 Thess. 2:7] A child is charming, gentle, simple-minded, without cunning or hypocrisy, in short, straightforward in thought and speech. He is therefore the personification of simplicity. A child has a sensitive

Wednesday of the First Week of Great Lent: One Route but so Many By-Ways. The Spiritual Pilgrim’s Guidebook.

One Route but so Many By-Ways Jerome said: ‘There are many virtues which lead those who practice them to the kingdom of heaven. There is only one route but there are many by-ways. ‘Whoever is anxious to make progress, even if he reaches a certain degree of perfection, can always find some need for improvement and become more proficient day by day. ‘No one can enjoy a good reputation both for virtue and for a

Society: Compassion (Part III)

It is helpful to observe that repentance through compassion is perhaps nowhere more available to us than in our mediated relationships with society. Living in the world, we are surrounded constantly by stories of awful vice and sin, found in the news, on the web, told through friends and the like. Our usual instinct, which is one strongly encouraged in the secular world, is to sit in judgment of the wrongs we hear about on

Society: Charity and Good Works (Part II)

Charity, then, is the natural outgrowth of a soul pursuing love over and against anger. When we are committed to love, we do good. Yet, charity is about more than the one giving it. The exercise of charity and good works is one of the most important means by which we take responsibility for the anger and brokenness of other people, and seek to guide them, and not just ourselves, toward genuine love in accordance

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part IV)

All of Abba Joseph’s teachings so far probably make pretty good sense to most readers. As much as we may not live up to the ideal of mutual purity of heart, which defines real love, it is pretty easy to see its value, and it is equally easy to see the direct opposition to this ideal that anger presents within us. Yet, one of the most provocative aspects of Abba Joseph’s teaching on relationships is

The Goal of Life in Society: Cultivating Love, Assuaging Anger (Part III)

Abba Joseph teaches that a Christian’s first priority is to prevent anger from arising in a relationship. By this teaching, Abba Joseph does not mean simply that we should avoid open conflict with other people, which is to say, avoid anger ‘s most obvious outward symptoms. Indeed, pretending one has ceased to be angry by doing things like isolating oneself, stewing in silence, or being what we moderns might describe as “passive aggressive” and trying