By Fr. Stephen Freeman, November 24, 2021 “This is good. This is bad.” In one form or another, we divide the world into light and dark. It might take the form, “I like this. I do not like that.” What we find easy are the things we see as good and the things we like. If a day is filled with such things, we are likely to be happy. If the day is marked by
Published by Pemptousia Partnership on February 23, 2022 George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The Gospel of Christ doesn’t come from this world, nor is it compatible with the spirit of the world. Moreover, the Gospel of Christ isn’t usually preached intact in the world, nor has it ever been applied in its true dimensions by humankind as a whole or by any particular people over the course of history.
By Fr. Stephen Freeman, February 16, 2017 The entire mystery of the economy of our salvation consists in the self-emptying and abasement of the Son of God – St. Cyril of Alexandria Trust in the providence of God is much more than a general theory of how things are arranged in our lives and in the world. We tend to discuss the notion in the abstract, wondering whether this action or event is to be
By Fr. Stephen Freeman, December 31, 2016 If…then… Among the most alluring ideas in our lives are the notions of cause and effect, performance and award. Nothing seems more soothing than the simple promise that doing one thing leads to the reward of the other. It is predictable, subject to control, clearly delineates the rules of reward and punishment and makes obvious who deserves what. Nothing could be neater. The limit to this idea comes
This weekend our nation observes Memorial Day – a date on the civil calendar when the nation does (and should) honor the men and women who have given their lives in defense of our nation – of us – during their tours of service in the various branches of our USA Armed Forces. They have paid the ultimate sacrifice for the freedoms we enjoy as Americans. They have died so that the world might be
Published by Pemptousia Partnership, June 16, 2015 Ms. Jessica Precop traveled to the Dormition of the Mother of God Monastery in Rives Junction, Michigan to interview Father Roman Braga, who grew up and served in Romania under a communist regime. We are very thankful to Ms. Precop, Father Roman, and the Sisterhood at the Monastery for making this interview possible. The interview was commissioned for the OCA Wonder blog, on which it originally appeared. Why
Published by Pemptousia Partnership, June 16, 2015 Ms. Jessica Precop traveled to the Dormition of the Mother of God Monastery in Rives Junction, Michigan to interview Father Roman Braga, who grew up and served in Romania under a communist regime. We are very thankful to Ms. Precop, Father Roman, and the Sisterhood at the Monastery for making this interview possible. The interview was commissioned for the OCA Wonder blog, on which it originally appeared. Father,
By Fr. Stephen Freeman, December 24, 2019 In the late 1600’s in colonial Boston, the celebration of Christmas was against the law. Indeed, anyone evidencing the “spirit of Christmas” could be fined five shillings. In the early 1800’s, Christmas was better known as a season for rioting in the streets and civil unrest.1 However, in the mid-1800’s some interesting things changed the cultural response to the feast and, in 1870, Christmas was declared a federal holiday
By Fr. Stephen Freeman, November 27, 2017 Two people are working at a soup kitchen, feeding the poor. One of them is a Christian, the other an atheist. The Christian is doing what he does out of obedience to Christ, in order to serve Christ “in the least of these my brethren.” The atheist is doing what he does because he thinks that generosity is a good thing and that the world would be a
Alexis de Tocqueville, Democracy in America “I sought for the greatness and genius of America in her commodious harbors and her ample rivers – and it was not there . . . in her fertile fields and boundless forests and it was not there . . . in her rich mines and her vast world commerce – and it was not there . . . in her democratic Congress and her matchless Constitution – and
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