Daily Meditations

Desert Fathers, Psychologists of their Day

Around the year 300 the first signs of the monastic movement began to appear. Monks settled down in various places, first in uninhabited regions, and then in the desert. Scholars are still arguing over the origins of monasticism. Obviously there were some non-Christian sources. The Bible itself issues no call to monastic life. Monasticism is a broadly human movement that can be found in all religions, a primordial longing to live for God alone, to

Prayer

Abba Poemen said: “The nature of water is yielding, and that of a stone is hard. Yet if you hang a bottle filled with water above the stone so that the water drips drop by drop, it will wear a hole in the stone. In the same way the word of God is tender, and our heart is hard. So when people hear the word of God frequently, their hearts are opened to the fear

Members of one another (Part IV)

For St Silouan, as we have seen from his conversation with the dour hermit, this love for our fellow-humans includes even hell within its scope. Expounding the teaching of the Starets, Fr Sophrony writes: Dwelling in heaven, the Saints behold hell and embrace it too in their love. This is possible for them, because the love that is at work in their hearts is nothing else than the love of God Himself; and God’s love

Black Tuesday, May 29, The Fall of Constantinople

Constantine XI Paleologos, the last Emperor of the East Roman Empire, who was martyred by the forces of Sultan Mehmet during the assault on The City on May 29, 1453, was a man whose personal life was marked by tragedy, but who above all maintained steadfast his Christian faith and his dedication to his duties as the Christian Emperor. He is venerated among Orthodox for his deep faith in Christ, his faithfulness to his people

Painful Lessons

Pain teaches a most counterintuitive thing—that we must go down before we even know what up is. Suffering of some sort seems to be the only thing strong enough to destabilize our arrogance and our ignorance. I would define suffering very simply as “whenever you are not in control.” All healthy religion shows you what to do with your pain. If we do not transform our pain, we will most assuredly transmit it. If we

Where Mourning and Dancing Touch Each Other

“There is a time for mourning, a time for dancing” (Ecclesiastes 3:4). But mourning and dancing are never fully separated. Their times do not necessarily follow each other. In fact, their times may become one time. Mourning may turn into dancing and dancing into mourning without showing a clear point where one ends and the other starts. Often our grief allows us to choreograph our dance while our dance creates the space for our grief.

The Ascension

Jesus did not live with his disciples after his resurrection as he had before his death. Filled with the glory of his divinity, he appeared at different times and places to his people, assuring them that it was he, truly alive in his risen and glorified body. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the Kingdom of God (Acts 1:3). It

From Image to Likeness (Part II)

In the Mother of God, the first created person who has entered the resplendence of the Kingdom in her earthly flesh, we see the two mysteries conjoined: that of the image restored in Christ and that of the likeness achieved by the Spirit and freedom. Nicholas Cabasilas said that God, as long as he had not found a mother, was like a king in exile, like a stranger without a city. Solely because a young

From Image to Likeness (Part I)

Since we are in the image of God we are therefore in the image of Christ, and it is only in Christ that we discover the truth about ourselves. He alone is the one to whom the Beatitudes fully apply; the poor man who receives himself unceasingly at the hands of the Father and whose royal gentleness transforms the earth into a eucharist, the ‘pure heart’ like a still lake in which each discerns his

The Feast Day of Saints Constantine and Helen

Regarding the two accounts handed down to us describing the discovery of the Holy Cross by St. Helen, St. Dimitri of Rostov writes: The various authorities do not agree concerning the details of the miracle whereby the true Cross of Christ was discovered. Some say that it was a dead maiden being brought to burial who was raised by the power of the Cross; others claim that a widow lay ill in her house and