The holy, glorious and all-laudable Apostle Jude was one of the Twelve Apostles of Jesus Christ and his brother, along with St. James, by virtue of being the son of St. Joseph the Betrothed. He is also called Levi or Thaddeus and sometimes the name Jude is rendered as Judas, but he is not to be confused with Judas Iscariot, the Apostle Matthew (also called “Levi”), or the Apostle Thaddeus of the Seventy. He is
By Fr. Stephen Freeman, December 27, 2017 Years ago when I was in seminary, I served a small mission in Chicago. The priest was something of a mentor for me during that time. There was a young girl in the congregation, between two and three years-old. She was convinced that the priest was Jesus. (Well, he was wearing a white robe and he did have a beard.) One Sunday, during his sermon (delivered from the nave
Sermon preached by Fr. Antony Hughes on Sunday, June 6, 2021. I thought this would be a short sermon. It got a little bigger as I wrote it. Jesus spits on the ground and makes a paste and anoints the blind man’s eyes. As we know, scripture is metaphorical. It points to truths that are hidden deep behind the words. Fr. John Behr points us to St. Irenaeus’ interpretation of the healing of the blind
Published by Pemptousia Partnership on March 2, 2022 George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The rejection of Christ, but also his acceptance by many, is an enduring phenomenon which can be seen in our own age, too. He himself said to his disciples: ‘If they have persecuted me, they will persecute you. If they have obeyed my teaching, they will obey yours also’ (Jn. 15, 20). The world in general
Sermon preached by Fr. Antony Hughes on Sunday, June 27, 2021. I want to talk today about what it means to acknowledge Christ before the world. It cannot be limited merely to the pronouncement of all the right words. We know this because Jesus tells us so. “Not everyone who says to me, Lord, Lord will enter the kingdom of heaven,” even those few who manage somehow to raise the dead or heal the sick.
By Fr. Stephen Freeman, March 24, 2018 Perhaps the most striking thing about human beings is that we don’t actually come into existence by ourselves. There are parents (two of them when the laws of biology are allowed to work). The parents themselves are points of contact to a much larger world of the family and the culture itself. Human beings do not come without cultures. In a relatively short time, we acquire language and
By Fr. Stephen Freeman, March 19, 2018 Perhaps the most prominent ladder in our culture is the one associated with careers. It is an image of the American road to success. We begin at or near the bottom and, step by step, make our way towards the top. It is a metaphor that works well with our modern notions of hard work, persistence and reward. It also serves as a justification for many of the
Sermon preached by Fr. Antony Hughes on Sunday, July 4, 2021. I came across a quote by Marcus Borg in his book “MEETING JESUS AGAIN FOR THE FIRST TIME”. That is a provocative title because it assumes that we have much to learn about Jesus, things we do not know and maybe things we will never know. After all the God-man is a mystery beyond the power of thought. We can learn much through historical
Published by Pemptousia Partnership on February 23, 2022 George Mantzarides, Professor Emeritus of the Theological School of the Aristotle University of Thessaloniki The Gospel of Christ doesn’t come from this world, nor is it compatible with the spirit of the world. Moreover, the Gospel of Christ isn’t usually preached intact in the world, nor has it ever been applied in its true dimensions by humankind as a whole or by any particular people over the course of history.
Sermon preached by Fr. Antony Hughes on Sunday, July 11, 2021. From time to time the image of God becomes blurred and almost forgotten. People forget what God “looks like,” how he sounds, how he is, and in the resulting vacuum create idols like the children of Israel and their Golden Calf. The search for an earthly savior always ends in the creation of an anti-Christ. I truly believe our abuse of the earth is
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