By Fr. Stephen Freeman, May 2, 2018 A Prayer to Our Lord Jesus Christ My most merciful and all-merciful God, O Lord Jesus Christ! In Thy great love, Thou didst come down and become flesh in order to save all. Again, I pray Thee, save me by Grace! If Thou shouldst save me because of my deeds, it would not be a gift, but merely a duty. Truly, Thou aboundest in graciousness and art inexpressibly
Published by Pemptousia Partnership, April 14, 2016 By Archimandrite Kyrillos, Abbot of the Holy Monastery of Essex My immediate answer to both parts of this question is a very affirmative ‘Yes’. God does not change. Jesus Christ is the same, yesterday, today, and forever. And the nature of human beings has not changed either. Since Adam, humans are dignified with such a power over their own destiny that they can to a great degree turn
Fr John Breck, July 2, 2009 An elderly woman recently broke down during Confession and began sobbing. She had attempted to offer to God what she felt was her sinful neglect in raising her son. Throughout his childhood and adolescence, she had taken him to church services on Sundays and feast days, and each day she had prayed with him and for him. Apparently, she had done all she could, gently and supportively, to lead
Published by Pemptousia Partnership, June 16, 2015 By Amir Azarvan “I don’t have a problem with religion, I just don’t like dogmas.” Statements like this are reflective of the growing disdain that people have for religious doctrine. Even many traditional Christian believers seem reluctant to use the word “dogma”, as they are aware of its negative connotations. For many, this term has come to signify a belief that can’t be proven, and to which only close-minded
By Fr. Stephen Freeman, May 26, 2007 O Heavenly King, the Comforter, the Spirit of Truth, Who art everywhere and fillest all things; Treasury of Blessings, and Giver of Life – come and abide in us, and cleanse us from every impurity, and save our souls, O Good One. [Yesterday] (Sunday) the Orthodox Church mark[ed] 50 days after the feast of Pascha and commemorate[d] the gift of the Holy Spirit to the Church as recorded
By Fr. Stephen Freeman, May 28, 2018 It is a commonplace in some circles to celebrate Pentecost as the Church’s “Birthday.” It is well-intentioned, perhaps even true in some sense, but tends to render the Church as something it is not. St. Paul calls the Church the “pillar and ground of truth.” The sort of institutional concept that would mark some date in 33 AD as a founding date (like the founding of Rome or
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week: Orthodoxy is the True Faith: New Truths Do Not Exist Saint Porphyrios did not accept the New Age position that all religions simply represent “different paths” which leads to the same God. “We Greeks, here,” he said, “possess one religion: we are Christians… However… Even from us Greek Orthodox Christians, many have become atheists… Only Christ’s religion unites and we all ought
By Fr. Stephen Freeman, June 16, 2019 Pascha (Easter) comes with a great note of joy in the Christian world. Christ is risen from the dead and our hearts rejoice. That joy begins to wane as the days pass. Our lives settle back down to the mundane tasks at hand. After 40 days, the Church marks the Feast of the Ascension, often attended by only a handful of the faithful (Rome has more-or-less moved the
By Fr John Breck, June 2, 2005 In his reflections on the Knowledge of God, Saint Silouan of Mount Athos (+ 1938) speaks in a very simple and beautiful way of the presence and power of the Holy Spirit in the lives of the faithful. They are words that seem especially significant in this time of Pentecost, when we celebrate and relive the coming of the Spirit in power, to renew us and all of
Published by Pemptousia Partnership, October 23, 2014 By Abbot George Kapsanis of Gregoriou People who offer ‘your own from your own, in all things and for all things’ serve God truly and pleasingly. That is, people who recognize that whatever they have is a gift from God. They believe that they’ve got nothing of their own to offer. Everything’s from God and they take from that and offer it to God, together with themselves, their world
© 2020 Saint Sophia Greek Orthodox Cathedral
