On Good Friday evening, the theme is Christ’s descent into Hades during which the Gospel of repentance and reconciliation with God is shared with those who died before Christ’s saving dispensation in the flesh. The service begins with lamentations sung as we stand before the tomb of Christ commemorating His unjust punishment and the shedding of His innocent blood. But the service ends on a note of joy and hope,
The primary theme of Holy Wednesday is our human need for the healing and forgiveness that comes into our lives when we establish a relationship with God through Jesus Christ. We are reminded that the way to this relationship is to be found, above all else, through the life of prayer. In the Sacrament of Holy Unction, the faithful are anointed and thus, healed both physically and spiritually.
The services of Holy Week transform us into eyewitnesses and direct participants in the awesome events of the Passion and Resurrection of Jesus Christ. In readings taken from both Old and New Testaments, in hymns, processions, and liturgical commemoration, we see the fulfillment of the Messianic prophecies, and the mighty acts by which God
Holy Week in the Eastern Orthodox Church institutes the sanctity of the whole calendar year of the Church. Its center of commemorations and inspiration is Easter wherein the glorified Resurrection of Jesus Christ is celebrated. Every Sunday is dedicated in the Eastern Orthodox Church to the Resurrection of the Lord.
We recently went on an overnight trip to Saint Basil’s Academy in Garrison, NY. This was a combined retreat with both Saint Sophia and Saints Constantine and Helen. We all shared a bus and traveled with over fifty people to New York and back. This was once again an amazing experience for both kids and adults. I thought we’d mix things up a bit and hear about an exciting Youth Retreat from their perspective.
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. Luke 4:1-13
I think of [Lent] as an Outward Bound for the soul. No one has to sign up for it, but if you do then you give up the illusion that you are in control of your life.
Saint John Climacus the Righteous, Author of the Divine Ladder of Ascent He was surnamed “of the Ladder” (Climacus) because he wrote an immortal work, the “Ladder of Divine Ascent.” In this work, we see how, by means of thirty steps, the Christian gradually ascends from below to the heights of supreme spiritual perfection. We see how one virtue leads to another, as a man rises higher and higher and finally attains to that height
Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. Luke 4:1-13 Do not bother looking for Lent in your Bible dictionary, because there was no such thing back then. There is some evidence that early Christians fasted forty hours between Good Friday and Easter, but the custom of spending forty days in prayer and self-denial
We have [spoken] of the Church’s teaching about Lent as conveyed to us primarily by Lenten worship. Now these questions must be asked: How can we apply this teaching to our lives? What could be not only a nominal but a real impact of Lent on our existence? This existence (do we need to recall it) is very different from the one people led when all these services, hymns, canons, and prescriptions were composed and
On the Leavetaking of the Feast of the Annunciation, the Church commemorates the Archangel Gabriel, who announced the great mystery of the Incarnation of Christ to the Virgin Mary. Mindful of the manifold appearances of the holy Archangel Gabriel and of his zealous fulfilling of God’s will and confessing his intercession for Christians before the Lord, the Orthodox Church calls upon its children to pray to the great Archangel with faith and love. The Synaxis
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