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The Third Day of Christmas: The Synaxis of the Ever-Virgin Mary (Part II)

It is also the Church’s teaching, following the scripture, that Mary remained a virgin all of her life. She never knew a man. And she never had any other children besides the Lord Jesus. Once again, this conviction is not only defended on the basis of the biblical record, but it is also understood to be a theological truth inspired by the Holy Spirit which is mystically proper and spiritually evident to those with “the

The Second Day of Christmas: The Synaxis of the Ever-Virgin Mary (Part I)

The gospels teach and the liturgy proclaims that Jesus Christ was born on earth from the Virgin Mary. According to the “mind of Christ” which is given to believers by the indwelling of God’s Holy Spirit (see 1 Cor 2), it is evident that it could not be otherwise. The reason is simple. Jesus is the Son of God. God is His Father from all eternity. If there is anything unique, original, totally unprecedented in

HOLY NATIVITY: Encyclicals of Patriarch Bartholomew & Archbishop Demetrios for the Feast of the Nativity of Christ 2013

Prot. No. 1109 Patriarchal Encyclical for Christmas + BARTHOLOMEWBy God’s Mercy Archbishop of Constantinople-New Rome and Ecumenical PatriarchTo the Plenitude of the Church:Grace, mercy, and peace from the Savior Christ, born in Bethlehem Beloved brothers and sisters, children in the Lord, “For to us a child is born, to us a son is given.” (Isaiah 9.5) Many centuries ago, the Prophet foresaw and announced with enthusiasm and joy the birth of the child Jesus from

The Fortieth Day of Christmas Advent: The Royal Hours of Christmas Eve

In the great cathedral of Hagia Sophia in Constantinople, the Byzantine Emperor was present each year at the service beginning the celebration of the Nativity of Christ. Therefore, the Hours preceding the Vespers and Liturgy of Saint Basil the Great on Christmas Eve are given the name “Royal Hours.” The Emperor’s attendance at the service was in part a demonstration of his humble acknowledgment that Jesus Christ reigns over all mortal beings. The third psalm

Thirty-Ninth Day of Christmas Advent: Peace on Earth, Good Will Toward Men

When the angel of the Lord brought the “glad tidings of great joy” of Christ’s birth to the shepherds in the fields, there appeared also “a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men” (Lk 2:13-14, KJV). The songs of the Orthodox Church services, like those of the Christian West, put this doxology of the angelic choir in the mouths

Thirty-Sixth Day of Christmas Advent: God Is With Us! (Part II)

Behold My servant, whom I uphold, My chosen, in whom My soul delights; I have put My Spirit upon him, he will bring forth justice to the nations. He will not cry or lift up his voice, or make it heard in the street; a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice. He will not fail or be discouraged till he

Thirty-Fifth Day of Christmas Advent: God Is With Us! (Part I)

The vigil services of Christmas and Epiphany begin with the chanting of great compline, at the heart of which is the solemn singing of the canticle from the prophet Isaiah. God is with us! Understand all nations, And submit yourselves, For God is with us!   Hear this, even to the farthest bounds of the earth. Submit yourselves, O mighty ones; If you rise up again in your might, You will be again overthrown. The

Thirty-Fourth Day of Christmas Advent: Glad Tidings of Great Joy

The birth of Jesus is announced to the world as a proclamation of great joy. The archangel Gabriel comes first to Zacharias the priest when he is offering incense at the altar and tells him that his wife Elizabeth will give birth to a son who will be the forerunner of the Messiah. “You will have joy and gladness,” he tells him, “and many will rejoice at his birth” (Lk 1: 14). The same messenger

Thirty-Third Day of Christmas Advent: What Shall We Offer You, O Christ?

The Church’s liturgy of the winter festal season speaks not only of the hospitality which the Son of God comes to give to His people. It tells also of the hospitality which He hopes to receive from them when He comes. The songs and hymns of the services call the faithful to welcome God’s Son, to accept Him, to greet Him, to go forth to meet Him. The most wise Lord comes to be born,

Thirty-Second Day of Christmas Advent: The Two Comings of Christ

In churches of catholic tradition in the Christian West, the Christmas “advent” season greatly emphasizes the second coming of the Lord. The faithful are called in their preparation for Christmas to look beyond the Savior’s coming in “the form of a slave … the likeness of men” (Phil 2: 7), to His commg again in glory at the end of the ages to judge the living and the dead in the Kingdom of God. In