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MARY THE MEDIATRESS (Part I)

“She came into life for Him, to serve in the salvation of the world so that the ancient will of God for the Incarnation may be fulfilled through her.”1 The Virgin’s mediation, then, is central to the eternal mystery of the Incarnation. She was always the Mediatress. “The communion of God the Begetter of All Things with the creature He formed, and His sharing in its nature”2 came about by the mediation of the Virgin.

The Dormition Fast of the Theotokos

The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence. As with the nativity of the Virgin and the feast of her entrance to the temple, there

Dealing with Our Passions (Part V)

In the final analysis it’s pride that causes fear. Thus the conversation with my fear could lead to humility. I could reconcile myself to my limits, to my weaknesses and mistakes. “I am allowed to make a fool of myself. I don’t have to be able to do everything.” But there are also fears that do not point to any false outlook on life, but are necessarily bound up with being human. For example, there

Human Beings and the Cosmos (Part VIII): The Biblical Revelation, Foundation of Technology

The real difficulty with modern technology is not technical but spiritual; what would humankind or nature need to be like, to feel at home in this ‘wild revolution’, as Edgar Morin called it? Left to itself, technical progress becomes the tool of the rich and powerful in their struggle for profit and mastery, while the real need, that hunger for bread and for truth to which we keep referring, is ignored. What we lack, in

Keeping our Faces in a Facebook World (Part II)

By Father Lawrence Farley  The truth is that real communication and authentic communion with another always involves face to face encounter—that is why there is so much hugging at airports when people are physically reunited after being separated for a time.  Did those people who greet each other at the airport not keep in touch by Facebook while they were gone?  Did they not phone each other?  Did they not exchange e-mails?  I’ll bet they

Keeping our Faces in a Facebook World (Part I)

By Father Lawrence Farley We live in a Facebook world—that is, in a world characterized by the presence of what has come to be called “social media.”  Much ink has been spilled describing this revolutionary new phenomenon, some people lauding it, and some lamenting it.  But whether it is laudable or lamentable or some combination of both, it seems to be here to stay.  For good or ill, much of our communication is now done

Greatmartyr and Healer Panteleimon

The Great Martyr and Healer Panteleimon was born in the city of Nicomedia into the family of the illustrious pagan Eustorgius, and he was named Pantoleon. His mother St Euboula (March 30) was a Christian. She wanted to raise her son in the Christian Faith, but she died when the future martyr was just a young child. His father sent Pantoleon to a pagan school, after which the young man studied medicine at Nicomedia under

Heaven and Hell in the Scriptures

Recently, Anglican bishop and theologian N.T. Wright was interviewed on the Evangelical Protestant show “100 Huntley Street”, speaking about heaven and hell. As might be expected from someone of Wright’s stature, he was articulate, fascinating, and Biblical. He prefaced his brief remarks by saying that one day he was sitting in the Sistine Chapel facing an immense image of the Last Judgment, in which souls were departing after the Judgment and either ascending to heaven

Human Beings and the Cosmos (Part VII): Church and Cosmos (Part II)

The spiritual discipline and mysticism of the early Church, which have come down to us chiefly through the Eastern .tradition, amount to a veritable ‘physics of the glorious body’. The body, being flooded with light, then illuminates the surrounding cosmos to which it is inseparably joined. Solovyev writes that by the act of descending to the roots of life, and crucifying the cosmic eros in order to transform it into a regenerating force, ‘we release

Saint Mary Magdalene the Myrrh-Bearer and Equal-to-the-Apostles

Mary Magdalene was one of the myrrh-bearing women and “equal to the apostles”. She was born in the town of Magdala along the shore of Lake Gennesaret and was from the tribe of Issachar. She was tormented by seven evil spirits from which the Lord Jesus freed her and made her whole. She was a faithful follower and servant of the Lord during His earthly life. Mary Magdalene stood beneath the Cross on Golgotha and