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The Eastern Fathers on the Trinity

09/21/2015

Just as some Eastern fathers saw Christ’s human/divine nature as one dynamic unity, so they also saw the Trinity as an Infinite Dynamic Flow. The Western Church tended to have a more static view of both Christ and the Trinity–theologically “correct” but largely irrelevant for real life, more a mathematical conundrum than invitation to new consciousness. In our attempts to explain the Trinitarian mystery, the Western Church overemphasized the individual “names” Father, Son, and Holy

Dealing with Our Passions (Part VII)

09/18/2015

Another thought may press us hard: getting out of our former life, our former profession, and doing something completely different. Often all the arguments are useless here. The thought just keeps coming back. Here too some of the sayings of the fathers show us a way. A father who had struggled for years against the thought of visiting a certain confrere concretely imagined going to him, greeting him, and speaking to him. He imagined the

The Lord’s Prayer (Part VIII)

09/17/2015

Even before the revelation of Christ we find in scripture one striking example of a man who was strictly speaking a pagan, but was on the verge of this knowledge of God in terms of sonship and fatherhood; it is Job. He is termed a pagan because he does not belong to the race of Abraham, he is not one of the inheritors of the promises to Abraham. He is one of the most striking

Human Beings and the Cosmos (Part IX): Christendom and its Systems of Thought

09/16/2015

We must not forget that from its beginning Christianity came into contact with a whole range of prehistoric systems of thought, whose influence penetrated the Mediterranean world after Alexander’s expedition, when Greek and Asian civilizations met; sciences of inner reality and underlying causes, animist or pan-psychic beliefs about existence, in which humanity and the cosmos are at one. Indian yoga and Chinese medicine, which even threaten to undermine Marxist historical materialism, are modern examples of

Humility and Simplicity

09/15/2015

Abba Poemen asked at every moment: “Who am I and who are You?” St. Francis would also spend whole nights praying this same prayer. Baron Von Hugel, in his classic study of mysticism, said this might just be the perfect prayer. It is through encountering the absolute safety of God that we discover our true self, and in finding our truest self, we find a God who is always and forever larger than we expected.

O Paradox of Paradoxes! A Reflection on the Feast Day of the Holy Cross

09/14/2015

By Father Stelyios S. Muksuris Perhaps I am preaching to the choir when I say that the older I become, the more I come to see that our world is full of paradoxes. Contradictions of all sorts abound in our lives — between individuals and their behavior, among ideologies and political systems, and so forth. I need not rattle off specific examples to prove my point. With age, we want to believe, comes wisdom and

Reflection on September 11

09/11/2015

By Father James Kordaris This month we celebrate the Feast of the Exaltation of the Precious and Lifegiving Cross. Every September for the rest of our lives, we will remember the horrible events of September 11. And yet, as Orthodox Christians, we will also remember that three days later, the Church raises up before us the Cross of Christ. How provident that the commemoration of this horrible tragedy will always be followed by the commemoration

The Person of Satan according to the Orthodox Church (Part II)

09/10/2015

By Alexander Schmemann In the baptismal rite, which is an act of liberation and victory, the exorcisms come first because on our path to the baptismal font we unavoidably “hit” the dark and powerful figure that obstructs this path. It must be removed, chased away, if we are to proceed. The moment that the celebrant’s hand has touched the head of a child of God and marked it with the sign of Christ, the Devil

The Person of Satan according to the Orthodox Church (Part I)

09/09/2015

By Alexander Schmemann The “modern man,” even an Orthodox, is usually quite surprised when he learns that the baptismal liturgy begins with words addressed to the Devil. The Devil indeed has no place in his religious outlook; he belongs to the panoply of medieval superstition and to a grossly primitive mentality. Many people, including priests, suggest therefore that exorcisms simply be dropped as “irrelevant” and unbecoming to our enlightened and “modern” religion. As for the

Feast of the Nativity of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary

09/08/2015

INTRODUCTION The Feast of the Nativity of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary is celebrated on September 8 each year. The Feast commemorates the birth of the Mother of Jesus Christ, our Lord. BACKGROUND The birth and early life of the Virgin Mary is not recorded inthe Gospels or other books of the New Testament, however this information can be found in a work dating from the second century known as the Book of James or Protevangelion. According to the story found in this book, Mary’s parents, Joachim and Anna, were childless for many years. They remained faithful

Blog

The Eastern Fathers on the Trinity

Dealing with Our Passions (Part VII)

The Lord’s Prayer (Part VIII)

Human Beings and the Cosmos (Part IX): Christendom and its Systems of Thought

Humility and Simplicity

O Paradox of Paradoxes! A Reflection on the Feast Day of the Holy Cross

Reflection on September 11

The Person of Satan according to the Orthodox Church (Part II)

The Person of Satan according to the Orthodox Church (Part I)

Feast of the Nativity of Our Most Holy Lady, the Theotokos and Ever-Virgin Mary

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