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The Twelfth Day of Christmas. The Theophany and Healing (Part II)

By Fr. George Morelli [1] The promise of the King of the Gentiles and the desired of all The conversion of pagans is mentioned in the psalms. King David as the obvious prefigure of Christ has the Lord God say to him: “You are my son, today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.” (Ps 2: 7-8) And again

Palm Sunday. Fear Not Daughter of Zion-Your King is Coming on a DONKEY

And Jesus found a young ass and sat upon it; as it is written, “Fear not, daughter of Zion; behold, your King is coming, sitting on an ass’s colt!” His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of Him and had been done to Him. John 12:14-16 (Gospel of the Divine Liturgy on Palm Sunday) When you think of the word “King,”

March 25: Sermon on the Annunciation

By Saint Proklos, Patriarch of Constantinople Our present gathering in honor of the Most Holy Virgin inspires me, brethren, to offer Her a word of praise, of benefit also for those who have come to this holy celebration. It is a praise of women, a glorification of their gender, which (glory) She brings to it, She Who is both Mother and Virgin at the same time. O desired and wondrous gathering! O nature, celebrate that

The Fifteenth Day of Christmas Advent. We All Come from Somewhere

In those days a decree went out from Caesar Augustus that all the world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. And all went to be enrolled, each to his own city. And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled

Contemplation as a Path of Healing (Part II)

The spiritual path of the early monks is, then, not a moral way, but a mystical, a mystagogical way, that leads us into God. That is why the writings of Evagrius breathe, not some sort of dour severity, but love, attentiveness, and joy over our calling, to be allowed to be one with God in prayer. One senses in his words the longing for God. To be able to pray undisturbed, without distraction, is the

Monday of the Holy Spirit

The Descent of the Holy Spirit By Bishop Alexander (Mileant) The descent of the Holy Spirit upon the Apostles on the day of Pentecost is described by the Evangelist Luke in the initial chapters of his book “Acts of the Holy Apostles.” It was God’s will to make this event a turning point in the world’s history. Pentecost, celebrated on the fiftieth day after the Jewish Passover, was one of the three major holidays of

Fortieth Day of Christmas Advent, For so has God Loved the World (Part II)

But the road from Bethlehem to Zion is long, and is leading us through Gethsemane and Golgotha. Already in Bethlehem the newborn Godchild is presented with funeral offerings by the Wise Men from the East. “Today God leads the Wise Men to worship through the star, prefiguring His three-day burial in gold, frankincense, and myrrh.” The very doors of the Bethlehem cavern are nearly stained with the innocent blood of the children who were killed

The Lord’s Prayer (Part IX)

The fact that Christ and we become one, means that what applies to Christ applies to us, and that we can, in a way unknown to the rest of the world, call God our father, no longer by analogy, no longer in terms of anticipation or prophecy, but in terms of Christ. This has a direct bearing upon the Lord’s Prayer: on the one hand, the prayer can be used by anyone, because it is

The Thirty-Ninth Day of Christmas Advent: For so has God Loved the World (Part II)

But the road from Bethlehem to Zion is long, and is leading us through Gethsemane and Golgotha. Already in Bethlehem the newborn Godchild is presented with funeral offerings by the Wise Men from the East. “Today God leads the Wise Men to worship through the star, prefiguring His three-day burial in gold, frankincense, and myrrh.” The very doors of the Bethlehem cavern are nearly stained with the innocent blood of the children who were killed

Sixth Monday after Pascha, Christ is Risen!

Through Your Glorious Ascension (Part I) By the Reverend John Breck Psalm 67/68 is considered by most biblical scholars to be the most difficult of all psalms to interpret.[1] The current consensus holds that the psalm was an ancient cultic hymn, originally recited in an autumn festival by the covenant-community of Israel. Its theme celebrates the coming of God to His people, from Sinai to Zion, in order to actualize in their midst His past