By Fr. Stephen Freeman, January 3, 2022 I was standing beside the Jordan River, somewhere along its trek through Israel. I was with a group of pilgrims led by Met. Kallistos Ware gathered for the Great Blessing of the Waters. Somehow, it seemed that I was the only priest who had brought an epitrachelion (stole), so I loaned it to the Metropolitan for the service. As the service began, I noticed a school of fish
By Fr. Stephen Freeman, July 22, 2016 A very apt word for the world we live in is: disenchanted. It was first used by Max Weber and a number of others to describe a certain aspect of the modern world – the absence of the sacred. Where people of earlier eras and other cultures have experienced the world around them as charged with divine power (of various sorts), we simply experience the world as inert. There
Committed to living as the presence of Christ By Abbot Tryphon, January 17, 2020 According to Saint Ephraim the Syrian (306 – 373), “The Church is not the assembly of saints, it is the mass of sinners who repent, who, sinners though they are, have turned towards God and are oriented towards Him.” As a people whose focus is on God, we are sinners who are committed to living as the presence of Christ in
By Fr. Stephen Freeman, January 5, 2019 I was standing beside the Jordan River, somewhere along its trek through Israel. I was with a group of pilgrims led by Met. Kallistos Ware gathered for the Great Blessing of the Waters. Somehow, it seemed that I was the only priest who had brought an epitrachelion (stole), so I loaned it to the Metropolitan for the service. As the service began, I noticed a school of fish
By Fr. Stephen Freeman, December 27, 2014 Listening to the Nativity collection of readings for the Vespers of Christmas Eve (there were eight of them), my mind drifted to the “jumbled mess” that is the Old Testament. We speak of it as if it were a single thing, when, it is many things (over 40), and some of those things are jumbled concatenations of other jumbled things. I can only imagine what someone coming to
The whole world is a sacrament if only we have the eyes of faith to see it By Abbot Tryphon, December 21, 2019 Some of my earliest memories are of the camping trips we would take, as a family, and pitching our tent by the idyllic lakes in Northern Idaho. We would cook over a fire, catch rainbow trout for breakfast (nothing like a freshly grilled trout). When in high school I’d join friends for
Finding God in an unbelieving world By Abbot Tryphon, August 21, 2020 God is quick to forgive, quick to show mercy, and quick to embrace us when we turn to Him. In all of eternity our God chose to create humankind in His image and likeness, offering His creatures the opportunity to commune with Him in the endlessness that is time. He’s given us free will, allowing us to choose, or not to choose, a
We must embrace our material self, together with our soul By Abbot Tryphon, December 13, 2019 Unlike angels, who are entirely spiritual beings, God has made each of us as creatures dwelling in a material world. To be whole, we must worship God both in body and soul. This teaching is central to our Christian faith and is an affirmation of the sacramental nature of this material world. Because of this truth, icons have played
By Stephen Freeman, January 20, 2016 Tragedy is among the older forms of story-telling. The ancient Greeks can be said to have perfected it, and theorized about it with great care. One need only read the plays of Aeschylus or Sophocles to come away with a deep appreciation of the very nature of tragedy. I will not offer anything like the sophisticated analysis of Aristotle. However, I will make a single observation that seems apt
Bringing Happiness to Others Being happy ourselves we are more likely to bring about happiness in others By Abbot Tryphon, December 11, 2019 Gratitude is an affirmation of goodness, for in our being grateful we affirm that there are good things in the world, and good people that are part of our lives. Our being grateful does not mean that everything in life is perfect, but it does mean that we look at life as
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