By Father Stephen Freeman Decades ago, when I was in seminary (Anglican), a professor told me that he did not believe in angels. I was surprised and asked him why. He responded that he “did not think they were necessary…that anything angels did could be done by the Holy Spirit…” While this is obviously true, I noted that angels are found throughout Scripture, and that “necessary” was not a theological category – and that he
By Father Stephen Freeman Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and
Behold a new and wondrous mystery. My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he
St Dionysius lived originally in the city of Athens. He was raised there and received a classical Greek education. He then went to Egypt, where he studied astronomy at the city of Heliopolis. It was in Heliopolis, along with his friend Apollophonos where he witnessed the solar eclipse that occurred at the moment of the death of the Lord Jesus Christ by Crucifixion. “Either the Creator of all the world now suffers, or this visible
The feast of the Dormition or Falling-asleep of the Theotokos is celebrated on the fifteenth of August, preceded by a two-week fast. This feast, which is also sometimes called the Assumption, commemorates the death, resurrection and glorification of Christ’s mother. It proclaims that Mary has been “assumed” by God into the heavenly kingdom of Christ in the fullness of her spiritual and bodily existence. As with the nativity of the Virgin and the feast of
GOD IN SEARCH OF A MOTHER Recently there has been much discussion…as to whether our theological understanding of God has not been too masculine to the detriment of the feminine. For our purpose here it can be said that Fatherhood, as Louis Bouyer has pointed out, belongs to God alone in His essence of absolute Source of Being. Only God is totally perfect, complete, independent and therefore He alone is Love, capable of sharing Himself
MARY – THE PERFECT CHRISTIAN I would like to avoid such an approach and begin by basing our deeper devotion to Mary on the fact that God has given her to us as a realized type of the perfect Christian. Mary, in her continued process of growing into a greater fullness of grace, even in her glorified relationship to Jesus Christ, to the members of His Body, the Church, and to the whole created universe,
But the road from Bethlehem to Zion is long, and is leading us through Gethsemane and Golgotha. Already in Bethlehem the newborn Godchild is presented with funeral offerings by the Wise Men from the East. “Today God leads the Wise Men to worship through the star, prefiguring His three-day burial in gold, frankincense, and myrrh.” The very doors of the Bethlehem cavern are nearly stained with the innocent blood of the children who were killed
It is fitting to present here the complete Theotokarion of St. Andrew of Crete, which, up to now, has been quoted only in parts and scattered verses: “Rejoice, O God after God. You have honors second after the Trinity and you directly receive the fullness of the gifts of God, transporting them to all, to angels and to men, O Bride of the Father, spotless Mother of the Son, holy and all-illumined Temple of the
She is our only Mediatress, the only Mother of Life, and the holy Fathers reserved the office of mediation for Christ and His mother only. Yes, we have other intercessors to God, but the Orthodox faith interposes neither saints nor angels as mediators and intercessors to her. In the vast tradition of liturgy and piety of the Fathers, there is not a single request to angels or to saints for their intercession to the Mediatress
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