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The Thirty-Second Day of Christmas Advent. Christmas Time

By Father Stephen Freeman The feast of the Nativity of Our Lord, God and Savior, Jesus Christ, draws near and the anxiety of the world increases. There are those who worry that the feast is surrounded by too much commercialism. Others fear that religion will once again invade their safely guarded secular spaces. These are only the most vocalized anxieties – busyness consumes our lives. I think of the words from the Dr. Seuss character,

The Day the Earth Stood Still

By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.

Why the Orthodox Honor Mary (Part I)

By Father Stephen Freeman, August 1, 2016 Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand,

The Twenty-Third Day of Christmas Advent: The Eternal Mystery

By Fr John Breck, December 2, 2004 I’m sorry this column can’t be accompanied by sound. One of the most precious components of Orthodox Christianity, perhaps especially in the Russian tradition, is its store of melodies to liturgical hymns that are heartbreakingly beautiful. I just came across a fine example, tucked away in the iTunes folder of this laptop. It’s a contemporary variant of a hymn sung normally at Annunciation, composed by Fr Paul Jannakos.

The Third Day of Christmas Advent: Are the Stories of Jesus’ Birth True?

By Fr John Breck, January 1, 2005 The Christmas season inevitably leads people in the media to speculate on whether or not the Gospel accounts of Jesus’ conception and birth are historically accurate. The question they raise in the public mind is whether these cherished stories are really “true.” A good, well-balanced example of this kind of reflection appeared in the December 13, 2004 edition of Newsweek. The article rehearsed a familiar array of parallels

The Twenty-Seventh Day of Christmas Advent. Christmas Time.

By Father Stephen Freeman, December 24, 2010 The feast of the Nativity of Our Lord, God and Savior, Jesus Christ, draws near and the anxiety of the world increases. There are those who worry that the feast is surrounded by too much commercialism. Others fear that religion will once again invade their safely guarded secular spaces. These are only the most vocalized anxieties – busyness consumes our lives. I think of the words from the

The Twenty-Sixth Day of Christmas Advent. The Russian Nativity Icon.

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style

The Day the Earth Stood Still

By Fr. Stephen Freeman, August 12, 2011 Orthodox Christians (New Calendar) are currently observing a two-week fast in preparation for the Feast of the Dormition, a day which marks the death (“falling asleep”) of the Mother of God. For those for whom such feasts are foreign, it is easy to misunderstand what the Orthodox are about – and to assume that this is simply a feast to Mary because we like that sort of thing.

The Thirteenth Day of Christmas Advent. Birth.

Birth, any birth, is our primary access to the creative work of God. And we birth much more than human babies. Our lives give birth to God’s kingdom every day—or, at least, they should. And Jesus’ virgin birth provides and maintains the focus that God himself is personally present and totally participant in creation; this is good news, indeed.  Every birth is kerygmatic. The birth of Jesus, kept fresh in our imaginations and prayers in

Doubt and Modern Belief

By Father Stephen Freeman Why do people in the modern world find belief so difficult? Obviously, many find ways to believe in God and do so with great zeal, but others, even those who describe themselves as believers, admit either to doubts about God or about many traditional teachings of the faith. The more “miraculous” teachings, the Divinity of Christ, the Virgin Birth, Walking on the Water, Rising from the Dead, etc. present difficulties for most