Archive

The Essential Connection

“My child,” God calls, “expand your vision to the dimensions of universal Love, to the dimensions of my Heart. Love without limits does not end with the human person. My Love upholds the entire universe. It is the essential connection, the vital bond, between all persons and things, and Him who loves them. “Let yourself be carried away by the immense current of boundless Love. Be transported by this movement, this dynamic and aspiration of

The Light That Began It All

Sermon preached by Fr. Antony Hughes on Sunday, July 13, 2014 The reading is from Matthew 5:14-19 (Holy Fathers) This Gospel is used to point to the importance we place on sharing the message of Christ to the world. The Holy Fathers of the Fourth and all the other six councils met in order to ensure that the Gospel was understood correctly. The intimation is that the bushel with which we try to hide the

The Mythic Character of Reality

By Fr. Stephen Freeman, February 14, 2019  The friendship between CS Lewis and JRR Tolkien is well-known, as is Tolkien’s role in bringing Lewis to Christ. Less well-known (unless you dig a bit further) is Tolkien’s role in bringing Lewis out of a rigid and flat understanding of the world and into the rich possibilities afforded by “myth.” Without this conversion, Lewis would likely not have become a Christian, and certainly would not have authored

The Walls of Paradise – and the Fire of God

By Fr. Stephen Freeman, December 14, 2020  I love walls. Perhaps the most charming aspect of medieval cities are their use of walls. Some surrounded the city and served as protection. Others surrounded smaller areas and prevented easy access and egress (perhaps understandable in a world with lots of animals present). There were other walls that signaled “higher” boundaries. In a medieval world, the “order” of things was thought important: kings and commoners, high-born and

World as Sacrament

The whole world is a sacrament if only we have the eyes of faith to see it By Abbot Tryphon, December 21, 2019  Some of my earliest memories are of the camping trips we would take, as a family, and pitching our tent by the idyllic lakes in Northern Idaho. We would cook over a fire, catch rainbow trout for breakfast (nothing like a freshly grilled trout). When in high school I’d join friends for

The Change We Should Believe In

By Fr. Stephen Freeman, February 25, 2016  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. (2 Co 3:18) Among the many losses within modern Christianity has been the place of transformation. Nineteenth-century revival movements and theology emphasized a single experience that was associated with salvation. Those who concerned

Is the Universe Tragic?

By Stephen Freeman, January 20, 2016  Tragedy is among the older forms of story-telling. The ancient Greeks can be said to have perfected it, and theorized about it with great care. One need only read the plays of Aeschylus or Sophocles to come away with a deep appreciation of the very nature of tragedy. I will not offer anything like the sophisticated analysis of Aristotle. However, I will make a single observation that seems apt

God by The Numbers

By Fr. Stephen Freeman, November 11, 2015  Math is very strange stuff. A serious question within the community of science and math is whether math is an invention or a discovery. Is it something that we have just made up out of our head, or is it something we observed and discovered (because it is already there)? This might sound like a silly thing to wonder about, but it is indeed most serious. The ancients

Reality Is Communion

In the beginning God says, “Let us make humanity in our own image, in the likeness of ourselves” (Genesis 1:26). The use of the plural pronoun here seems to be an amazing, deep time intuition of what Christians would later call the Trinity—the revelation of the nature of God as community, as relationship itself, a Mystery of perfect giving and perfect receiving, both within God and outside of God. The Body of Christ is another metaphor for

Sacred Cosmology in the Christian Tradition (Part I)

“Where is the life we have lost in living; where is the wisdom we have lost in knowledge; where is the knowledge we have lost in information?” — T. S. Eliot These three poignant questions, penned by T. S. Eliot over a half-century ago, point us directly at the problem of the Christian view of the Creation as we face the new millennium. The Christian conscience has lost its ancient wisdom, and needs to recover