The cell is a battleground where the monk is confronted with the desires and passions that deface his or her inmost self. It can be a terrifyingly vulnerable venue for naming the ego as the self-imposed ruler of the mind. The ego sets itself apart from God and the world in order to maintain its control over its self-created identity, desires, and needs. The ego knows it is limited by time and space, and this
Nowadays the monastic fathers could show us a way out of the superficial debates about the structure of the church or the exhaustion of spirituality. They invite us onto the path of longing. The longing for God sends us off through all obstacles on the chase for the hare, for oneness with God, for the coming of Jesus Christ, “who will change our lowly body to be like his glorious body” (Phil. 3:21). The striving
If we could glimpse the panoramic view of the biblical revelation and the Big Picture that we’re a part of, we’d see how God is forever evolving human consciousness, making us ever more ready for God. The Jewish prophets and many Catholic and Sufi mystics used words like espousal, marriage, or bride and groom to describe this phenomenon. That’s what the prophet Isaiah (61:10, 62:5), many of the Psalms, the school of Paul (Ephesians 5:25-32),
Jesus’ entire journey told people two major things: that life could have a positive story line, and that God was far different and far better than we ever thought. He did not just give us textbook answers from a distance, but personally walked through the process of being both rejected and forgiving, and then said, “Follow me.” The significance of Jesus’ wounded body is his deliberate and conscious holding of the pain of the world
We don’t come to God by doing it right. Please believe me on this. We come to God by doing it wrong. Any guide of souls knows this to be true. If we come to God by being perfect, no one is going to come to God. This absolutely levels the playing field. Our failures open our hearts of stone and move the rigid mind space toward understanding and patience. It is in doing it
The men and women who fled to the desert emphasized lifestyle practice, an alternative to empire and its economy, psychologically astute methods of prayer, and a very simple (some would say naïve) spirituality of transformation into Christ. The desert communities grew out of informal gatherings of monastic monks, functioning much like families. A good number also became hermits to mine the deep mystery of their inner experience. This movement paralleled the monastic pattern in Hinduism
By Saint John Maximovitch of San Francisco and Shanghai Stand fast on spiritual watch, because you don’t know when the Lord will call you to Himself. In your earthly life be ready at any moment to give Him an account. Beware that the enemy does not catch you in his nets, that he not deceive you causing you to fall into temptation. Daily examine your conscience; try the purity of your thoughts, your intentions. There
There are five instances in the New Testament in which “tree” is used for the cross on which Jesus was crucified: three in Acts (5:30, 10:39, 13:29), one in Galatians (3:13) and one in First Peter (2:24). Remarkably, each of these texts is a kerygmatic paradigm—that is to say, each is a unique divine moment filled by the Holy Spirit in which the Spirit-directed and empowered preaching of the Good News revealed the form and
By Fr Antony Hughes, August 29, 2010 In the Name of the Father and of the Son and of the Holy Spirit, one God. Amen. St. John knew who he was. Self-knowledge, say some of the Holy Fathers, is the greatest of all the spiritual gifts. He was the Forerunner, the last prophet of the coming Messiah, that is, of the Old Testament. Most of all he knew who he was not. He was not
‘From now on politics will be our religion’; so wrote Feuerbach, a little before Marx socialized God. And looking now at the emptiness created by industrial civilization, we can see how right he was. With the headlong progress of technology and the development of global civilization, there is a greater need than ever for a sense of purpose, the influence of the Spirit, a new marriage covenant between the human race and the earth. Our
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