By Fr. Stephen Freeman, October 14, 2015 You cannot give thanks for what has not been given to you. This simple maxim goes to the heart of the Christian life. If I steal your money and burn down your house, I cannot offer thanks for what I have done. It was not given to me from God. Anything that is not a gift has the nature of sin. I can give thanks to God that
By Fr. Stephen Freeman, September 11, 2015 “If math should suddenly disappear, it would set physics back – a week.” Nobel Prize Winner – Richard Feynman Mathematician’s response: But that week would be the one in which God created the universe. Galileo is said to have remarked that the universe is a wonderful thing, written in the language of mathematics. There is a remarkable correlation between things as we see them and math. Particle physicists have
It is helpful for us to know about the whole arc of life and where it is leading. Walter Brueggemann, one of my favorite scripture scholars, brilliantly connects the development of the Hebrew Scriptures with the development of human consciousness. [1] Brueggemann identifies different stages in the three major parts of the Hebrew Scriptures: the Torah, the Prophets, and the Wisdom literature. The Torah, or the first five books, correspond, Brueggemann says, to the good
By Fr. Stephen Freeman, August 4, 2016 Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not
By Fr. Stephen Freeman, June 19, 2015 Most of the things in our lives are not of our own making – they were given to us. Our language, our culture, the whole of our biology and the very gift of life itself is something that has been “handed down” to us. In that sense, we are all creatures of “tradition” (traditio=“to hand down”). Of course, these things that are not of our own making and
By Fr. Maximos (Constas) The shift from exterior to interior is not simply a monastic idea. It’s part of basic Christian living. We don’t do this because we’re told to, but because it’s what’s good and best for us. This is what’s best for us. I’m reminded of one of the many wonderful quotes from Augustine’s Confessions where he says to God, “I was looking everywhere for you, but I was looking outside of myself.” I
By Fr. Stephen Freeman, June 2, 2015 Evolutionary theorists have a very difficult time suggesting a mechanism for life. How do plain chemicals – minerals and dissolved substances – combine in a manner that constitutes a living thing? In fact, why would they? I have no interest in discussing the pro’s and con’s of evolutionary theory. It is not interesting to me if you think Darwin was wrong or the devil incarnate. I want to
By Fr. Stephen Freeman, May 20, 2015 The search for the historical anything is an exercise in fantasy and imagination, a good movie, but not good for much else. C.S. Lewis noted that reviewers of his books, speculating on how they were written and other such intimate historical matters, were almost universally wrong. He wondered out loud why we should presume historical critics of the past, sometimes of a past stretching back for millennia, should be taken
The Original Christian World-view A study of the lives and writings of the great spiritual masters of the First Millennium of the Christian Church — East and West — will show that a sacred cosmology was integral to the Church’s world-view. Salvation, or deification, as the ancient Church and the Orthodox Church of today calls the process of reconciliation with God, was cosmic as well as personal in scope. It included not only human beings
By Fr. Stephen Freeman, January 30, 2017 Dostoevsky’s The Demons tells the story of a revolution within the context of a small village and a handful of personalities. The strange mix of philosophy and neurosis, crowd psychology and fashionable disdain for tradition all come together in the madness of a bloodbath. It is a 19th century Helter Skelter that presciently predicted the century to come. Our own version of the same sickness plays out with less bloodshed though with similar passion. This
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