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The Feast of Christ’s Reception as Fulfillment of the Ritual of Mosaic Law

~Theodore Rokas The recent feast, the Reception of the Lord, is the feast which is celebrated exactly forty days after that of His Nativity. The name of the feast in Greek comes from a verb meaning ‘to go out and meet or welcome someone’ [Hence the depiction of Symeon in icons as being at or outside a door. WJL]. As regards the determination of the celebration of the feast on 2 February, this was decided

The Seventh Day of Christmas. Time and Creation

Theodore Rokas On January 1 our holy Church celebrates two great and important events: the circumcision of Christ, the formal entry of a male child into the Jewish community which according to their custom took place on the 8th day after his birth; and the commemoration of Saint Basil the Great, the Archbishop of Caesarea, in Cappadocia. And, as well as this, a solemn doxology is sung in Christian churches ‘on the occasion of the

The Third Thursday of Great Lent. The Sign of the Cross in the Old Testament

~By Theodore Rokas In his first epistle to the Corinthians, Saint Paul mentions that ‘the Jews seek a sign’ (1 Cor. 1, 22), that is they wanted a supernatural sign, such as resurrection of the dead, or healing of the demonically possessed, which would make them believe in the preaching concerning the Cross. So they sought this supernatural sign, ignoring and ignorant of all the signs and wonders that God had shown them in the