Archive

The Third Monday of Great Lent: The Fullness of Lent

By Fr. Stephen Freeman, March 9, 2022  This article comes to mind as we celebrate the Liturgy of the Pre-Sanctified Gifts on these Lenten Wednesdays and Fridays. There is nothing to compare to them in the Christian liturgical world. It’s hard to think of fasting in the midst of such a feast. Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Thursday of Pascha: Life Uncircumscribed

Sermon preached by Fr. Antony Hughes on Sunday, May 30, 2021. Three Post-Resurrection Gospel readings feature water. Last week it was the story of the Paralytic at the Pool of Bethesda. This week it is the Samaritan Woman at Jacob’s Well and next week Jesus heals the Blind Man with mud made from his own spittle. Water is a symbol for new life, for cleansing and rebirth. It is from water that all life evolved

The Fourth Friday of Great Lent: Secularized Sin

By Fr. Stephen Freeman, July 13, 2016  I have had numerous responses across social media about yesterday’s article on sin. It’s title, “Sin Is Not a Legal Problem,” drew some strong reactions. A particular concern is worth thinking about carefully. There is, as many have pointed out, plenty of juridical language in both the Scriptures and in the liturgical tradition of the Church. Quite specifically, someone noted that 1John 3:4 has this: “Sin is lawlessness.” One translation

From the Beginning – True Authorial Intent

By Fr. Stephen Freeman, January 5, 2016  I read a discussion concerning my earlier article on allegory in which someone identified himself as a writer. He stated that if a reader saw something in his writing that he had not intended, then either he or his reader had failed. His statement is an extreme example of what is called “authorial intent”: what the author intends for the reader to see is indeed what the reader

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Monday of Pascha: The Kingdom of God Is Not a Choice We Make

By Fr. Stephen Freeman, April 29, 2008  Part of the spiritual landscape of American religion is the sizable role played by choice in a culture shaped in the free market – with freedom as a mythic symbol. It is not unusual to hear American politicians describing solutions to social problems as a matter of “trusting Americans as consumers.” It is as though we could “shop” our way out of life’s difficulties. And thus it is that Calvinism,

Prayer of the Heart in an Age of Technology and Distraction, Part 9

By Fr. Maximos (Constas) The metaphors used by Scripture and the Church are not random and arbitrary, and the deeper you dig into any particular symbol the more meaning it will generate. Those who work with plants and gardening, or maybe biologists who know about reproduction, and the activity of seeds and sperm will be able to unpack even more insight. But the thing about a seed is that seeds remain dormant until they are

Christos Anesti! Christ is Risen! Monday of the Fourth Week of Pascha. Heaven: Universal Resurrection

For Christians, Jesus Christ is the ultimate symbol of the universal pattern of union with the divine: “When Christ is revealed, and he is your life, you will be revealed in all your glory with him” (Colossians 3:4). God’s clear goal and direction for humanity is mutual indwelling, where “the mystery is Christ within you, your hope of glory” (Colossians 1:27). Henceforth we know our true and lasting life in the new “force field” that Paul calls the

Christos Anesti! Christ is Risen! Monday of the Third Week of Pascha. Saint George and the Dragon in Iconography.

The wealth of images depicted in holy icons is overwhelming, yet one thing appears to unite them all. Despite not usually being painted in a naturalistic way, they are always concerned in depicting reality. In icons of the life of Christ, His Saints, or other historic events we are always presented with what happened, and the meaning behind what happened. The image of St George killing the dragon, on the other hand, appears more like

REAL PEACE (Part IX)

“How is this joy of God born within the heart of a person?” Michael asked. “According to the teaching of the elders, it starts when a person begins to strive spiritually and tirelessly to implement the commandments of God. He will encounter fatigue and many difficulties along the way. But there will also be a gradual emergence in his heart of the first rays of God’s joy, which will offer him further inducement to continue