By Fr. Stephen Freeman, February 16, 2017 The entire mystery of the economy of our salvation consists in the self-emptying and abasement of the Son of God – St. Cyril of Alexandria Trust in the providence of God is much more than a general theory of how things are arranged in our lives and in the world. We tend to discuss the notion in the abstract, wondering whether this action or event is to be
By Fr. Stephen Freeman, December 6, 2021 The soldiers were scattered across Europe with the loneliness of war. The world was caught up in a total struggle. Women had gone to the factories; children were collecting scrap metal. The “war effort” was universal. In many places, food was rationed. The madhouse of consumption belonged only to the war; everything else could wait. And there was Christmas. Hollywood and Tin Pan Alley were part of the
By Fr John Breck, November 1, 2007 The disclosure that Mother Teresa spent long years of agony, unable to sense the presence of God, led many people to doubt the sincerity of her public writings and the genuineness of her vocation. Was she a saint, or merely someone like ourselves? Or maybe both? Any doubts that Mother Teresa of Calcutta was a true saint, a genuinely holy person, have been amply, if ironically, dispelled by
By Fr. Stephen Freeman, December 14, 2021 In my childhood, it was not unusual to hear someone ask, “Who are your people?” It was a semi-polite, Southernism designed to elicit essential information about a person’s social background. The assumption was that you, at best, could only be an example of your “people.” It ignored the common individualism of the wider culture, preferring the more family or clan-centered existence of an older time. It was possible
By Fr. Stephen Freeman, February 23, 2017 I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. They were, for them, something known in the present tense, a “hypostatic” knowledge of the fundamental unity of the human
By Fr. Stephen Freeman, May 6, 2016 The German philosopher Ludwig Feuerbach was among the first modern thinkers to attack the classical notion of God. He suggested that God was simply the outward projection of our inward human nature. His thought gave rise to many varied theories. Freud thought God was nothing more than a projection of the Super-Ego, a sort of cosmic version of our parents. Durkheim suggested that God was simply a projection
By Stephen Freeman, December 28, 2019 Orthodox Christianity is deeply associated with the word “mystery.” Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an
By Fr. Stephen Freeman, March 10, 2016 I do not pray for these alone, but also for those who will believe in Me through their word; (John17:20-21) The Elder Sophrony, together with St. Silouan, wrote about the “whole Adam.” By this, they meant all the human beings who have ever existed and those yet to come. They were, for them, something known in the present tense, a “hypostatic” (the term Sophrony preferred) knowledge of the fundamental
By Stephen Freeman, January 25, 2016 Orthodox Christianity is deeply associated with the word “mystery.” Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an
By Fr. Stephen Freeman, April 19, 2016 In the classic movie, Cool Hand Luke (1967), the lead character struggles in a Deep South prison chain-gang setting. Very cool towards authority, he is finally, at the Warden’s direction, beaten by the guards. There is a memorable bit of dialog: Luke (lying in a grave he’s been forced to dig): Oh God! Oh God! I pray to God you don’t hit me anymore. I’ll do anything you say, but
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