Archive

Prayer of the Heart in an Age of Technology and Distraction, Part 2

By Fr. Maximos (Constas) The sayings of the desert fathers are really remarkable—some of the oldest Christian literature we have and yet it sounds so contemporary, fresh, modern, and relevant, partly because the whole ethos is just stripped down to the essentials and simplicity of the desert. There is a story from Abba Poemen who is one of the more prominent desert fathers. Apparently a layman from a nearby city had heard about his reputation

Should I Forgive the Unrepentant?

By Fr. Stephen Freeman, March 17, 2015 It has been noted that forgiveness is often directly tied to repentance. This is doubtless true, but also fraught with misunderstanding. It is important to understand what forgiveness is and is not and what repentance is and is not. The heart is filled with twists and turns – understanding is helpful at every moment. “Without repentance, there can be no forgiveness.” This, or something similar, is a common

The Unmoral Christian Revisited

By Father Stephen Freeman, January 31, 2015  My article, The Un-moral Christian, along with You’re Not Getting Better, have continued to generate conversation around the internet, and within parishes. At least that’s the impression I get from numerous conversations, emails, social media, and even phone calls. Most of those conversations seem to be serious and are engaging the question of how Orthodox Christians should think about the moral life. A recent conversation in my parish has yielded

THE MYSTERY AND THE GOSPEL OF THE TRANSFIGURATION OF JESUS CHRIST (Part II)

A Sermon by Father Peter A. Chamberas The Transfiguration of Christ then reveals not only the divine nature and glory of Jesus, which is always there in His unified person, – though not always observable by all and at all times; it also reveals the spiritual transfiguration of our own human nature as well. Jesus, shining in pristine beauty and unfading glory, reveals in His human nature the natural, the original condition of the human

Wednesday after Pentecost. Three Thousand Souls in One Day!

So those who received his word were baptized, and there were added that day about three thousand souls. Acts 2:41 That oration of St. Peter must have been pretty incredible, if it converted three thousand souls in one day! I often think about church growth-it is part of my “ministry” as a priest and part of my “job” as an administrator of a parish. Why is it that some churches are growing and others are

Tuesday after Pentecost. The Shortest Distance Between Two Points is a Straight Line

For the promise is to you and to your children and to all that are far off, every one whom the Lord our God calls to Him.” And he testified with many other words and exhorted them, saying, “Save yourselves from this crooked generation.” Acts 2:39-40 There is no question that the shortest distance between two points is a straight line. That’s one of the reasons why the interstate freeway system was created, to get

Friday of the 3rd Week of Pascha. Going Fishing? Now Is Not the Time to Let Up

After this Jesus revealed Himself again to the disciples by the Sea of Tiberius; and He revealed Himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His Disciples were together. Simon Peter said to them, ”I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat; but that night they caught

What is a Saint?

By Father Stanley Harakas All of us have heard of the saints. The names of nearly all of us are a saint’s name. We know about some popular saints, like St. George or St. Demetrios or especially, the Mother of our Lord, the Virgin Mary. But what is a saint? A common answer is “a holy person.” But what does that mean? In Greek, “holy” is “AH-yee-os.” Its basic meaning is “to be set apart

THE MEANING OF THE GREAT FAST (Part III)

By Mother Mary and Bishop Kallistos Ware If it is important not to overlook the physical requirements of fasting, it is even more important not to overlook its inward significance. Fasting is not a mere matter of diet. It is moral as well as physical. True fasting is to be converted in heart and will; it is to return to God, to come home like the Prodigal to our Father’s house. In the words of

The Essence of Prayer (II)

Every time we come near God, it is either life or death we are confronted with. It is life if we come to him in the right spirit, and are renewed by him. It is death if we come to him without the spirit of worship and a contrite heart; it is death if we bring pride or arrogance. Therefore, before we set out on the so-called thrilling adventure of prayer, it cannot be too