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The Eighth Day of Christmas Advent. The Morality of Christmas.

By Stephen Freeman, November 16, 2019  You might be thinking that it’s too early to hear about Christmas – Thanksgiving is yet a couple of weeks away. However, for the Orthodox, the Nativity Fast began on November 15. It is already time to give our thoughts to Christmas – our Winter Pascha. This article (a reprint) reflects on a theme that has been present in my thoughts for several years. I pray it will be

Do We Believe in God?

By Stephen Freeman, April 5, 2016  Belief is a strange thing. It rests like an idea in our mind. We can examine it, walk around it, argue it, and change it or reject it. But as an idea, belief really isn’t such a big thing. It is probably quite correct to say that most of the things we “believe” make no difference whatsoever. This is especially true of what most people mean when they say,

Thoughts on basic kindness, on morals and virtues.

Thoughts on basic kindness By Michael Haldas, July 21, 2016 “One of the New Testament commands is that Christians display kindness toward other believers (Romans 12:10) …Such kindness is a response to God’s wonderful kindness to us….as we bless others in this way, we will find ourselves receiving similar blessings of kindness (Luke 6:38).” (Foundation Study Bible, Romans 15:25-26) “We need to have our lives and relationships reflect the admonition of St. Paul who wrote

You Are Not Your Sin

By Fr. Stephen Freeman, March 24, 2016 Shame is powerful. Having begun writing on the topic, it is important to say more. The Tradition, particularly in the texts that discuss the spiritual life, contains many references to shame. In recent times, it has become a topic within the field of psychology and in the community surrounding recovery from drugs and alcohol. Strangely, it has been largely neglected in spiritual writing, even among the Orthodox. I

Why We Forgive

By Fr. Stephen Freeman, March 14, 2016  There are many ways to think about forgiveness, not all of them true or helpful. It is easily the most emotionally and psychologically difficult aspect of the Christian life revealing both the power of trauma as well as the tenacity of lingering memories. The directness of Christ’s commandments (“forgive your enemies”) and the consequences of ignoring them (“if you do not forgive others neither will your heavenly Father

Thoughts on Praying for Others. Thoughts on Rules and Persons.

Thoughts on Praying for Others By Michael Haldas, July 15, 2016 “An interesting thing I’ve learned about praying for others and the world in general is that while I’m praying for others, God is also working in me, changing my heart for the better.” (David L. Fontes, PsyD) “Prayer is a weapon that all believers should use in interceding for others.” (Life Application Study Bible, Romans 15:30) “Over the past twenty years, there has been

The One Thing Progress Cannot Do

By Stephen Freeman, February 6, 2016  It is common among Orthodox teachers to identify prayer with the “one thing necessary” that Christ speaks of in John 11. This emphasizes prayer as communion with God – for communion with God is the very source of our life. I will expand this meaning of the “one thing necessary” to include the very “mind” required for its practice. And, as we shall see, it is strikingly at odds

The Purpose of Mystery, Paradox and Contradiction

By Stephen Freeman, January 25, 2016  Orthodox Christianity is deeply associated with the word “mystery.”  Its theological hymns are replete with paradox, repeatedly affirming two things to be true that are seemingly contradictory. Most of these things are associated with what is called “apophatic” theology, or a theology that is “unspeakable.” This same theological approach is sometimes called the Via Negativa. This is easily misunderstood in common conversation. An Orthodox discussion takes place and reaches an

The Dormition Fast: The Most Holy Mother of God

By Fr. Stephen Freeman, August 13, 2008  On August 15, the Orthodox Church (new calendar) commemorates the Dormition (falling asleep) of the Most Holy Mother of God. The feast is considered to be one of the 12 Great Feasts of the year and thus an integral part of the proclamation of gospel of Jesus Christ. Many who are not familiar with Orthodoxy, or its manner of understanding saints, easily see feast days and the veneration

The Dormition Fast: The Mystery of the Mother of God

By Fr. Stephen Freeman, August 3, 2010 The 15th of August is the Feast of the Dormition of the Mother of God (her death). Orthodox Christians fast for two weeks prior to this great feast and celebrate it with great solemnity. A question was recently placed by a reader about the “perpetual virginity” of Mary. I am offering this small post to address that question and to look at the place of the Most Holy