By Fr. Stephen Freeman, June 19, 2014 I have learned over time to expect cultural expressions of the Orthodox faith that are mentioned nowhere in books and articles. Many of these surround major life events and their sacraments: Baptism, Marriage, Funerals. And so I was not surprised when the family of a recently deceased Romanian in my community called me for help giving away his clothes. I was told that it needed to be done
By Fr. Stephen Freeman, April 12, 2018 A series of recent conversations with a parishioner turned up the problem of “bookends,” that is, questions of the beginning and the end. It is only natural in our day and age to attack problems in this manner. “How did it start?” is a way of saying, “What is it?” The end, of course, is not so obvious, other than its connection with our insatiable desire to know how
Fr. Stephen Freeman, August 30, 2017 In a world driven by information, it is more than a little easy to mistake knowing something as important and good in and of itself. As such, the acquisition of spiritual information is something of a going industry. In a Russian novel written back in the 90’s, a woman intellectual encounters a monk who is restoring an ancient monastery in Georgia. During a conversation, she brings up a quote from St.
By Fr. Stephen Freeman, August 5, 2020 My attention was drawn to the event of the Transfiguration during my college years. It was then that I first read a book on St. Seraphim of Sarov, who himself was transfigured in a famous incident in his conversation with Motivilov. There, on a snowy winter’s day, the saint shown with a brilliant light, and Motivilov felt effused with warmth and joy. It caught my attention in the
By Fr. Stephen Freeman, July 13, 2020 Popular New Age thought postulates that everyone has a “god within.” It’s a pleasant way of saying that we’re all special while making “god” to be rather banal. But there is a clear teaching of classical Christianity regarding Christ-within-us, and it is essential to the Orthodox way of life. We should not understand our relationship with God to be an “external” matter, as if we were one individual and God
By Fr. Stephen Freeman, March 13, 2018 C.S. Lewis once discussed the question of how angels (and such things) could pass through a wall. His response was intriguing: he suggested that they could do so not because they were less substantial, but because they were more substantial. Just as a rock is more substantial than water or air, so, he posited, an angel (or such) is more substantial than our materiality. Of course, this is completely arguable and unprovable.
By Fr. Stephen Freeman, January 3, 2022 I was standing beside the Jordan River, somewhere along its trek through Israel. I was with a group of pilgrims led by Met. Kallistos Ware gathered for the Great Blessing of the Waters. Somehow, it seemed that I was the only priest who had brought an epitrachelion (stole), so I loaned it to the Metropolitan for the service. As the service began, I noticed a school of fish
By Fr. Maximos (Constas) The shift from exterior to interior is not simply a monastic idea. It’s part of basic Christian living. We don’t do this because we’re told to, but because it’s what’s good and best for us. This is what’s best for us. I’m reminded of one of the many wonderful quotes from Augustine’s Confessions where he says to God, “I was looking everywhere for you, but I was looking outside of myself.” I
Since we are in the image of God we are therefore in the image of Christ, and it is only in Christ that we discover the truth about ourselves. He alone is the one to whom the Beatitudes fully apply; the poor man who receives himself unceasingly at the hands of the Father and whose royal gentleness transforms the earth into a Eucharist, the ‘pure heart’ like a still lake in which each discerns his
By Fr. Stephen Freeman I have learned over time to expect cultural expressions of the Orthodox faith that are mentioned nowhere in books and articles. Many of these surround major life events and their sacraments: Baptism, Marriage, Funerals. And so I was not surprised when the family of a recently deceased Romanian in my community called me for help giving away his clothes. I was told that it needed to be done before the end
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