Tags

RENEWAL MONDAY. CHRISTOS ANESTI! CHRIST IS RISEN! THE POWERLESSNESS OF DEATH

CHRISTOS ANESTI!  CHRIST IS RISEN! In the death of the Savior the powerlessness of death over Him was revealed. In the fullness of His human nature Our Lord was mortal, since even in the original and spotless human nature a “potentia mortis” was inherent. The Lord was killed and died. But death did not hold Him. “It was not possible for him to be held by it” (Acts 2:24). St. John Chrysostom commented: “He Himself

The Holy and Great Saturday

“I am the Resurrection and the Life” (Part III) The very death of the Incarnate reveals the resurrection of human nature (St. John of Damascus, De fide orth., 3.27; cf. Homil. in Magn. Sabbat., 29). “Today we keep the feast, for our Lord is nailed upon the Cross,” in the sharp phrase of St. John Chrysostom (In crucem et latronem, hom. 1). The death on the Cross is a victory over death not only because

The Twenty-Second Day of Great Lent. The Death of Christ and the Life of Man

By Fr. Stephen Freeman, April 15, 2016  Several years ago, someone wrote and asked, “Why did Christ have to die on the Cross?” It is the question that prompted this article. Recently, we have been having a discussion regarding the atonement within the comments section of the blog. I have pointed out that the notion of Christ being punished by the wrath of God for our sakes is not, in fact, found in the Scriptures. Sin

The Second Day of Great Lent. “When You Fast…”

What appears to happen in the Passion of Christ and what actually happens are not at all the same. What appears to happen is not that extraordinary.  The Romans crucified a Jewish man in order to keep public order.  During their long rule over Judea, the Romans had killed many Jews, making the death of Jesus one among these many.  But, only in appearance.  The reality was very different.  The Paschal homily attributed to St.

The Work That Saves

By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various

The Thirty-Sixth Day of Christmas Advent. The Voice Calls Out to Us.

EVEN NOW THE VOICE CALLS OUT TO US, asking that we turn, bidding us again to prepare the way of the Lord. And most of us, most of the time, will break our hearts trying to respond as we should. Repentance—that turn of heart and mind—is not so easy to accomplish, nor do our preparations of “the way” ever feel quite complete. Still and always, the voice calls to us from the wilderness and calls

‘A Lover of Knowledge’—St Mark the Ascetic

Today we celebrate the memory of the Holy Mark the Ascetic (5th c.), also known as St Mark the Monk. Although St Mark wrote some very important hesychastic treatises, which have been included in the Philokalia, little is known about his life. An ascetic and wonderworker, he was made a monk at the age of forty by his teacher, St John Chrysostom. Mark spent sixty more years in the Nitrian desert in fasting, prayer and

The Great and Holy Pascha. Christos Anesti! Christ is Risen!

The Lord rises from the dead, as a Bridegroom comes forth from the chamber. This was accomplished by the power of God, as the general resurrection will, in the last day, be accomplished by the power of God. And in the Resurrection the Incarnation is completed, a victorious manifestation of Life within human nature, a grafting of immortality into the human composition. The Resurrection of Christ was a victory, not over his death only, but

The Great and Holy Saturday. Knocking Down the Gates of Hell

By Fr. Stephen Freeman, April 30, 2016 The Swedish Lutheran theologian, Gustav Aulen, publish a seminal work on types of atonement theory in 1930 (Christus Victor). Though time and critique have suggested many subtler treatments of the question, no one has really improved on his insight. Especially valuable was description of the “Classic View” of the atonement. This imagery, very dominant in the writings of the early Fathers and in the liturgical life of the

Three Guiding Lights of True Faith

By Very Rev. Stephen Rogers, from The Word, January 2001 As the month of January draws to a close, the Church calls us on the 30th to celebrate the Feast of the Three Holy Hierarchs: St. Basil the Great, St. Gregory the Theologian and St. John Chrysostom. In celebrating these three great teachers of the Church, the Church in its hymnody refers to them as “harps of the Spirit,” “rays of light,” “scented flowers of Paradise,”