By Fr. Stephen Freeman, April 23, 2020 It is impossible to describe the joy of Pascha, particularly as I experience it as a priest. This year, I was deeply aware that I stand in a place that was both created for me, and for which I am unworthy. The joy of such a combination is the realization of the Gift. When you are trying to find a gift for someone, the most difficult part, it
By Fr. George Morelli The ethos of Lent for the committed Orthodox Christian is told to us by St. Dorotheus of Gaza. He likened it to a wake-up call, ‘a coming to one’s self’ (like the Prodigal Son) to find meaning for the entire year. The “great and saving forty days” are to wake us up to all times and seasons of all year. St. Dorotheus means more than this year only because each and
By Fr. Maximos (Constas) What is the Jesus Prayer and how old is it? Who is the Jesus Prayer for? Where can the Jesus Prayer be found in Scriptures, and how does it differ from the mantras of eastern traditions? How ought we to practice the Jesus Prayer, and what do we find when we do? This talk is about the Jesus Prayer, something that we all know about and hopefully something we all practice, but
By Fr. Maximos (Constas) Man is a creature of great depth, created by God, but after the Fall we are easily distracted from the depths, being enamored with mere surface appearances. What in our world today serves to distract us from the depths, and what can we do about it? It’s hard not to hark back to the saint of the day—Isidore of Pelusium, for a very famous quote that merits repeating. Despite that he
By Fr. Stephen Freeman, April 18, 2017 It is impossible to describe the joy of Pascha, particularly as I experience it as a priest. This year, I was deeply aware that I stand in a place that was both created for me, and for which I am unworthy. The joy of such a combination is the realization of the Gift. When you are trying to find a gift for someone, the most difficult part, it
CHRISTOS ANESTI! CHRIST IS RISEN! The Resurrection of Christ was a victory, not over his death only, but over death in general. “We celebrate the death of Death, the downfall of Hell, and the beginning of a life new and everlasting.” In His Resurrection the whole of humanity, all human nature, is co-resurrected with Christ, “the human race is clothed in incorruption.” Co-resurrected not indeed in the sense that all are raised from the grave.
CHRISTOS ANESTI! CHRIST IS RISEN! In the death of the Savior the powerlessness of death over Him was revealed. In the fullness of His human nature Our Lord was mortal, since even in the original and spotless human nature a “potentia mortis” was inherent. The Lord was killed and died. But death did not hold Him. “It was not possible for him to be held by it” (Acts 2:24). St. John Chrysostom commented: “He Himself
“I am the Resurrection and the Life” (Part III) The very death of the Incarnate reveals the resurrection of human nature (St. John of Damascus, De fide orth., 3.27; cf. Homil. in Magn. Sabbat., 29). “Today we keep the feast, for our Lord is nailed upon the Cross,” in the sharp phrase of St. John Chrysostom (In crucem et latronem, hom. 1). The death on the Cross is a victory over death not only because
By Fr. Stephen Freeman, April 15, 2016 Several years ago, someone wrote and asked, “Why did Christ have to die on the Cross?” It is the question that prompted this article. Recently, we have been having a discussion regarding the atonement within the comments section of the blog. I have pointed out that the notion of Christ being punished by the wrath of God for our sakes is not, in fact, found in the Scriptures. Sin
What appears to happen in the Passion of Christ and what actually happens are not at all the same. What appears to happen is not that extraordinary. The Romans crucified a Jewish man in order to keep public order. During their long rule over Judea, the Romans had killed many Jews, making the death of Jesus one among these many. But, only in appearance. The reality was very different. The Paschal homily attributed to St.
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