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The Third Friday of Great Lent: The Eternal Cross-How Is the Lamb Slain from the Foundation of the World?

~By Father Stephen Freeman, April 20, 2022 Among the many striking images in the book of Revelation, there is one that stands out in particular. In Chapter 13, vs 8, we read: “All who dwell on the earth will worship him [the beast], whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” The passage is not unlike that in 1 Peter: “knowing that you

The Sunday of St. Gregory Palamas: Unmediated Grace

~By Stephen Freeman, March 30, 2013  This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s writings

The Second Friday of Great Lent: Unmediated Grace

By Fr. Stephen Freeman, March 30, 2013 This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s

Choices

Sermon preached by Fr. Antony Hughes on Sunday, November 7, 2021. Our faith teaches us to take the foundational moment of Christian history seriously. By this I mean the Incarnation. Since we are approaching the season of the Nativity Fast, I’ve been reflecting on it. We have a very broad, inclusive and cosmic view in the Orthodox Church. Let’s think about it for a few moments. I begin by offering this insight from St. Theresa

The Despised God

By Fr. Stephen Freeman, October 26, 2019  In his On the Orthodox Faith, St. John of Damascus declares: “The Son is the image of the Father, and the Spirit the image of the Son.” Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father

Goodness and a Word in Due Season

By Fr. Stephen Freeman, May 8, 2017  There is an old mystical Jewish belief that when God created all things, He did so by speaking their names (in Hebrew, of course). It was further believed (and here’s the mystical part) that if you could manage to speak that name in the right way, you, too, could cause it to be. The instinct behind this is true, regardless of our inability to do such a thing.

Full Circle

Sermon preached by Fr. Antony Hughes on Sunday, June 6, 2021. I thought this would be a short sermon. It got a little bigger as I wrote it. Jesus spits on the ground and makes a paste and anoints the blind man’s eyes. As we know, scripture is metaphorical. It points to truths that are hidden deep behind the words. Fr. John Behr points us to St. Irenaeus’ interpretation of the healing of the blind

The Despised God

By Fr. Stephen Freeman, January 24, 2017  In On the Orthodox Faith, St. John of Damascus declares: ‘The Son is the image of the Father, and the Spirit the image of the Son’. Such statements are easily read and passed over as among the more obvious Trinitarian statements. I add to this statement another from St. Irenaeus: “That which is invisible of the Son is the Father, and that which is visible of the Father is

The Second Friday of Great Lent: Unmediated Grace

By Fr. Stephen Freeman, March 30, 2013 This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s

The Second Friday of Great Lent: Unmediated Grace

By Stephen Freeman, March 30, 2013  This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s writings