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Deification and Sonship According to St Athanasius of Alexandria: Part III

By Father Matthew Baker Indwelling through the Spirit of Sonship Athanasius’ account of deification (theopoiesis) and adoptive sonship (huiothesia) is not limited only to the work of Christ, but also accords a central place to the Holy Spirit. It is not only because it is united to the Word that Christ’s humanity is a deified one, and thus the “root” of our deification, but also because it is a humanity anointed with the Holy Spirit. According to Athanasius, Christ “at

Deification and Sonship According to St Athanasius of Alexandria: Part II

By Father Matthew Baker If in De Incarnatione the goal and purpose of the incarnation is identified with deification (theopoiesis), in his later works Athanasius more frequently links it specifically with adoptive sonship (huiothesia). Athanasius’ earliest exposition of this doctrine of adoptive sonship appears to be in his De Decretis(chapters 3 and 7), written sometime between 346 and 356 in defense of the Nicene definition. Unlike the oft-quoted exchange formula of De Incarnatione 54.3, Athanasius’ later formulations have an explicitly Trinitarian character:

Deification and Sonship According to St Athanasius of Alexandria: Part I

By Father Matthew Baker Popular presentations of the Orthodox Christian faith often highlight the doctrine of theosis, or deification, as a distinctive accent of Orthodox theology and spiritual teaching. In the 20th century, owing to the enthusiastic rediscovery of St Gregory Palamas and especially the wide influence of the theology of Vladimir Lossky, this message of deification was most often cast in terms of a “participation in the divine energies.” The phrase from 2 Peter 1:4, “partakers

Theosis

The Orthodox doctrine of theosis, according to John Paul II, is perhaps the greatest gift of the Eastern Church to the West, but one that has largely been ignored or even denied. [1] The Eastern fathers of the Church believed that we could experience real and transformative union with God. This is in fact the supreme goal of human life and the very meaning of salvation–not only later, but now and later. Theosis refers to