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Imitating Christ. Divine Warmth.

Imitating Christ We must live as the Lord requires of us By Abbot Tryphon, December 17, 2019  As we examine how we live our lives as Christians, we look to those who leave an impression of goodness, kindness, and humility, as examples of the person we would like to become. That saintly person, by their every example, exudes the humbleness of the Lord, and love seems to be palpable when we are in their presence.

The Twenty-Fourth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part II)

What then is fasting for us Christians? It is our entrance and participation in that experience of Christ Himself by which He liberates us from the total dependence on food, matter, and the world. By no means is our liberation a full one. Living still in the fallen world, in the world of the Old Adam, being part of it, we still depend on food. But just as our death—through which we still must pass—has

Society: Charity and Good Works (Part I)

Perhaps the most obvious spiritual opportunity offered to us by society is that of performing good works. This opportunity is, in fact, so obvious that we will only devote a very short section to it here, and thus the length of this section is in inverse proportion to the significance of charity and good works in the Christian life. As for the subject, we will pay particular attention to acts of charity, taken as a

You Are Not Important

I think there are basically two paths of spiritual transformation: prayer and suffering. The path of prayer is taken by those rare people who consciously and slowly let go of their ego boundaries, their righteousness, their specialness, their sense of being important. In the journey of prayer, as you sink into the mystery of God’s perfect love, you realize that you’re nothing in the presence of God’s goodness and greatness, and that God is working

“. . . BUT BY PRAYER AND FASTING” (Part II)

What then is fasting for us Christians? It is our entrance and participation in that experience of Christ Himself by which He liberates us from the total dependence on food, matter, and the world. By no means is our liberation a full one. Living still in the fallen world, in the world of the Old Adam, being part of it, we still depend on food. But just as our death—through which we still must pass—has