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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Fourth Monday of Pascha: Saint John the Russian

Published by Pemptousia Partnership on May 27, 2021 Metropolitan Meletios of Nikopolis † For people who have any understanding of God and his kingdom, nothing’s a misfortune. Saint John suffered one of the greatest misfortunes that can befall anyone. He was taken prisoner of war. By the Turks. At the age of twenty. What could have been worse? Yet this misfortune proved to be his greatest good fortune. Not only did he gain the kingdom of God, the

The Thirteenth Day of Christmas Advent: Thanksgiving Communion

By Fr. Stephen Freeman, November 29, 2020  Whom should I thank? The question is normally a matter of polite acknowledgement. A gift was given and received. Who gave it? Whom should I thank? It is inherently the nature of giving thanks that thanks must be given to someone. I cannot give thanks to nothing or no one. As such, the giving of thanks is an act of communion on one level or another. Fr. Alexander Schmemann, in

A Parable of a Kingdom

By Fr. Stephen Freeman, August 12, 2020 There was a wicked kingdom in which there lived a large number of slaves. The kingdom fought wars, built cities and was extremely successful in growing its economy. Its achievements were the envy of all the other kingdoms. The slaves did well, too. They were not given low jobs or manual labor. Instead, they were “helping” slaves. Their task was to help the people of the Kingdom get by.

Christ and Nothing (Part V)

By David Bentley Hart, October 2003 I am speaking (impressionistically, I grant) of something pervasive in the ethos of European antiquity, which I would call a kind of glorious sadness. The great Indo-European mythos, from which Western culture sprang, was chiefly one of sacrifice: it understood the cosmos as a closed system, a finite totality, within which gods and mortals alike occupied places determined by fate. And this totality was, of necessity, an economy, a

The Lord’s Prayer (Part II)

As the Jews were called by Moses to escape from the country of Egypt, to follow him in the dark night, to cross the Red Sea, so also is each individual brought into the wilderness, where a new period begins. He is free, but not yet enjoying the glory of the Promised Land, because he has taken with him, out of the land of Egypt, the soul of a slave, the habits of a slave,