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Words from St. Isaac of Syria

By Fr. Stephen Freeman, October 4, 2021  St. Isaac stretches love and mercy to its farthest limits, occasionally beyond the bounds of canonical understanding. He remains a saint of the Church and his words are very important to hear. Let yourself be persecuted, but do not persecute others. Be crucified, but do not crucify others. Be slandered, but do not slander others. Rejoice with those who rejoice, and weep with those who weep: such is

Venerable Macarius the Great of Egypt

Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly

Monday of the Fifth Week of Great Lent: Can a Parrot Be Worth More than an Orphan? From Egoism to Pride is Not Far.

Can a Parrot Be Worth More than an Orphan? Some men, instead of learning how to keep house and look after themselves, have recourse to domestic servants, and get themselves cooks and housemaids. Others, womanisers, spend whole days with their lady loves, telling lewd stories and corrupting them with their remarks and their deceitful actions. Others still, become slaves to lust through the influence of high-ranking prostitutes and behave like pigs in the trough. Some

Venerable Macarius the Great of Egypt

Saint Macarius the Great of Egypt was born around 331 in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of death was constantly

The Feast Day of the Holy Apostle Bartholomew. Ecumenical Patriarch Bartholomew: On the Origin of Evil.

We need a theology that will answer the atheist position about evil, about the process imputed to God since Jean Paul Richter, Nietzsche, and Dostoevsky (think, for example, of the arguments presented by Ivan in The Brothers Karamazov). We must abolish once and for all that image of a “diabolical God” who, from all eternity, controls everything and thus appears as the only source of evil. Our God is the Theos pathon, the crucified God