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The Sixth Day of Christmas Advent. Ho, Ho, Holiness in the Simplicity and Purity of God (Part II)

By Fr. Stelyios Muksuris Every year it seems the feast of our Lord’s Nativity in the flesh becomes more and more secularized. Atheists would advocate a humanistic approach to the festival of lights, seeking to “demythologize” the festival by stripping it of its Christocentric character. Christmas, they would claim, is about the magnanimity of the human spirit to transcend the fallen world by loving others and graciously giving to them. Any notion of a miraculous

The Fifth Day of Christmas Advent. Ho, Ho, Holiness in the Simplicity and Purity of God (Part I)

By Fr. Stelyios Muksuris “THINK of shepherds who are made wise, think of priests who teach, of women who are delighted, when Gabriel teaches Mary joy, when Elisabeth has inside her own womb John kicking. Anna spreads the good news, Symeon opens his arms worshiping the great God inside a little infant, without despising what they see, but glorifying the greatness of His deity. His deity is revealed like light through hymens of glass, through

When Belief Is Complicated

By Fr. Stephen Freeman, November 10, 2015  “It’s complicated.” This statement sums up much of the modern experience. I don’t think the world we encounter is actually complicated – but our experience is. Simplicity is the reflection of an inner world free of conflicts and undercurrents. The truth of the modern inner-world is that it is generally pulled in many directions. Modernity is a juncture in history – a place where many rivers meet to form

The Third Thursday after Pascha. CHRISTOS ANESTI! CHRIST IS RISEN! Staying by Oneself (Part III)

Makarios the Great said: “What is needful for monks sitting in their cells is that they should collect their understanding far from all worldly cares, without letting themselves wander around in the vanities of this world, that they should strain toward a single goal, their thoughts constantly directed to God, remaining always concentrated, allowing no worldly distraction into their hearts, neither carnal imaginings nor cares about their parents, nor consolation from their families, but that

Wednesday of the Second Week of Great Lent: Weighing up our Actions. Simplicity a Name for God.

Weighing up our Actions The Abbot Germanus said: ‘We are perfectly convinced that the right judgment of our thoughts is the spring and the root of all the virtues. But we would like to know how to acquire that judgment, and also how it is possible to recognize its authenticity, that is to say, whether it comes from God.’ The Abbot Moses replied: ‘Only by humility can true judgment be acquired. And the first test

The Twenty-Third Day of Christmas Advent. Ho, Ho, Holiness in the Simplicity and Purity of God (Part II)

By Fr. Stelyios Muksuris Every year it seems the feast of our Lord’s Nativity in the flesh becomes more and more secularized. Atheists would advocate a humanistic approach to the festival of lights, seeking to “demythologize” the festival by stripping it of its Christocentric character. Christmas, they would claim, is about the magnanimity of the human spirit to transcend the fallen world by loving others and graciously giving to them. Any notion of a miraculous

The Twenty-First Day of Christmas Advent. Ho, Ho, Holiness in the Simplicity and Purity of God (Part I)

By Fr. Stelyios Muksuris “THINK of shepherds who are made wise, think of priests who teach, of women who are delighted, when Gabriel teaches Mary joy, when Elisabeth has inside her own womb John kicking. Anna spreads the good news, Symeon opens his arms worshiping the great God inside a little infant, without despising what they see, but glorifying the greatness of His deity. His deity is revealed like light through hymens of glass, through

Humility and Simplicity

Abba Poemen asked at every moment: “Who am I and who are You?” St. Francis would also spend whole nights praying this same prayer. Baron Von Hugel, in his classic study of mysticism, said this might just be the perfect prayer. It is through encountering the absolute safety of God that we discover our true self, and in finding our truest self, we find a God who is always and forever larger than we expected.