By Fr. Stephen Freeman, July 28, 2016 I was in a small shop yesterday in a coastal town. Among its many knick-knacks were a large variety of compasses. We have become a compass-driven culture today, after a lull in which they were largely passé. Of course, the compass is now a very passive thing, hidden within the workings of the resident GPS system in our phones. There has long been a debate about the presence
By Fr. Stephen Freeman, May 2, 2018 A Prayer to Our Lord Jesus Christ My most merciful and all-merciful God, O Lord Jesus Christ! In Thy great love, Thou didst come down and become flesh in order to save all. Again, I pray Thee, save me by Grace! If Thou shouldst save me because of my deeds, it would not be a gift, but merely a duty. Truly, Thou aboundest in graciousness and art inexpressibly
By Fr. Stephen Freeman, January 16, 2017 Habits are hard things to break. I quit smoking almost 30 years ago (cold turkey). It was more than difficult and came only after many failed attempts. But, in many ways, such a habit is among the easier to deal with. Far more difficult, and far more deadly, are the habitual patterns of human interaction that mark our lives. They are the single most important source of anxiety,
By Fr. Stephen Freeman, March 6, 2017 Some decades ago in my early (Anglican) priesthood, a parishioner brought a crucifix back from South America. The question for me as a priest was whether I would accept the crucifix as a gift and place it in the Church. I like crucifixes, my taste was always towards the Catholic direction. But, you have to bear in mind that Spanish/Latin crucifixes have a tendency to be, well, rather
By Fr. Stephen Freeman, February 27, 2017 Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also
By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses.
By Fr. Stephen Freeman, March 24, 2016 Shame is powerful. Having begun writing on the topic, it is important to say more. The Tradition, particularly in the texts that discuss the spiritual life, contains many references to shame. In recent times, it has become a topic within the field of psychology and in the community surrounding recovery from drugs and alcohol. Strangely, it has been largely neglected in spiritual writing, even among the Orthodox. I
By Fr. Stephen Freeman, February 29, 2016 We are told that Christ “emptied Himself” in His death on the Cross (Philippians 2:5-11). Further, we are told that this self-emptying is to be the “mind” that we ourselves have. It is possible to grasp that such self-emptying can be practiced in our dealings with others when we place them above ourselves – when the “other” is our greater concern. But how is this possible in prayer?
By Fr. Stephen Freeman, March 15, 2016 This morning I read a headline in the newspaper: “We will get justice.” In the relentless cycle of the daily news, the report was of the discovery of a young woman who had been murdered. It seemed a completely appropriate response by the law officer in charge of the investigation. His words doubtless echoed the sentiments of everyone who knew the young woman. The desire for justice is
By Fr. Stephen Freeman, February 22, 2016 I can think of two experiences where words fail: before the presence of God and in the presence of deep shame. The first is too great and too wondrous for words, the second too bitter and painful. Both are essential for our humanity if it is to be lived to the fullest. They represent not only the boundary of our vocabulary, but also the boundary of our existence.
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