Archive

Beyond Narcissism – To Behold the Face of God

By Stephen Freeman, July 11, 2018  Perhaps the most difficult personalities encountered in anyone’s life are those that can clinically be labeled “narcissistic.” It refers to a very describable disorder that can be diagnosed but treated only with difficulty. The narcissist is critically handicapped when it comes to recognizing and respecting boundaries. They want to run your life (and will). Everything in the world revolves around them simply because their own boundaries are so non-existent.

The Sins of Our Fathers – the Epigenetics of Shame

By Fr. Stephen Freeman, April 27, 2017 There is a new word and a new idea in science: epigenetics. It is the study of how the environment and experience alters our body – and alters it in a way such that it becomes part of our genetic legacy. It is, to the mind of some, a genetic form of inherited sin. That’s more than I know, and more than I care to say. But it

The Great and Holy Monday: An Atonement of Shame

By Fr. Stephen Freeman, April 25, 2019 Some decades ago in my early (Anglican) priesthood, a parishioner brought a crucifix back from South America. The question for me as a priest was whether I would accept the crucifix as a gift and place it in the Church. I like crucifixes, my taste was always towards the Catholic direction. But, you have to bear in mind that Spanish/Latin crucifixes have a tendency to be, well, rather

The Divine Compass

By Fr. Stephen Freeman, July 28, 2016  I was in a small shop yesterday in a coastal town. Among its many knick-knacks were a large variety of compasses. We have become a compass-driven culture today, after a lull in which they were largely passé. Of course, the compass is now a very passive thing, hidden within the workings of the resident GPS system in our phones. There has long been a debate about the presence

Drag My Soul to Paradise

By Fr. Stephen Freeman, May 2, 2018  A Prayer to Our Lord Jesus Christ My most merciful and all-merciful God, O Lord Jesus Christ! In Thy great love, Thou didst come down and become flesh in order to save all. Again, I pray Thee, save me by Grace! If Thou shouldst save me because of my deeds, it would not be a gift, but merely a duty. Truly, Thou aboundest in graciousness and art inexpressibly

A Deadly Communion

By Fr. Stephen Freeman, January 16, 2017  Habits are hard things to break. I quit smoking almost 30 years ago (cold turkey). It was more than difficult and came only after many failed attempts. But, in many ways, such a habit is among the easier to deal with. Far more difficult, and far more deadly, are the habitual patterns of human interaction that mark our lives. They are the single most important source of anxiety,

The Sixth Friday of Great Lent: An Atonement of Shame – Orthodoxy and the Cross

By Fr. Stephen Freeman, March 6, 2017 Some decades ago in my early (Anglican) priesthood, a parishioner brought a crucifix back from South America. The question for me as a priest was whether I would accept the crucifix as a gift and place it in the Church. I like crucifixes, my taste was always towards the Catholic direction. But, you have to bear in mind that Spanish/Latin crucifixes have a tendency to be, well, rather

The Fifth Friday of Great Lent: The Danger and Shame of Forgiveness

By Fr. Stephen Freeman, February 27, 2017  Forgiveness is so terribly hard. On a psychological level, it feels dangerous. The shame engendered by any insult or injury is our experience of vulnerability, and we instinctively react to protect ourselves. That, we must understand, is not a sin, it is an instinct that is a gift from God. The example of Christ, who did not “turn His face from the spitting and the shame,” is also

The First Monday (Pure) of Great Lent: It’s a Crying Shame

By Fr. Stephen Freeman, March 2, 2016 Orthodox Christians make a beginning of their Lenten discipline with the forgiving of everyone for everything (theoretically). This is expressed in the rite of forgiveness which is part of Vespers on the Sunday of Cheesefare. The ritual expression of forgiveness can easily and often be little more than a ritual. It reminds us of the need to forgive, but does not, on its own, achieve what it expresses.

You Are Not Your Sin

By Fr. Stephen Freeman, March 24, 2016 Shame is powerful. Having begun writing on the topic, it is important to say more. The Tradition, particularly in the texts that discuss the spiritual life, contains many references to shame. In recent times, it has become a topic within the field of psychology and in the community surrounding recovery from drugs and alcohol. Strangely, it has been largely neglected in spiritual writing, even among the Orthodox. I