By Fr. Stephen Freeman, September 2, 2016 “I see what you mean.” Language holds many secrets that we ignore. Some of the secrets are quite old. If we pay proper attention, we are able to discover things that we already know, but did not yet know that we knew. The phrase, “Now I see,” or other various uses of “seeing” as a form of “knowing,” is quite ancient in its insight. The Greek word for
By Fr. Stephen Freeman, January 17, 2016 No spiritual activity permeates Orthodoxy as much as veneration. For the non-Orthodox, veneration is often mistaken for worship. We kiss icons; sing hymns to saints; cry out “Most Holy Theotokos, save us!” And all of this scandalizes the non-Orthodox who think we have fallen into some backwater of paganized Christianity. It is not unusual to hear Orthodox who more or less apologize for this activity and seek to
Fr. Stephen Freeman, April 29, 2015 Eyes they have but do not see. I have a daughter who is an artist. Her art is a gift that eludes me. The wonder is not so much in the skill of her hands but in her eyes. For having watched this phenomenon grow up and mature, I am certain of one thing: she sees the world in a way I do not. It is not so much that she sees
BLESSED ARE THOSE SERVANTS WHOM THE MASTER FINDS AWAKE WHEN HE COMES. —LUKE 12:37 Everywhere in the world people are in search of love, for everyone is convinced that love alone can save the world, love alone can make life meaningful and worth living. But how very few understand what love really is, and how it arises in the human heart. It is so frequently equated with good feelings toward others, with benevolence or nonviolence
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