Archive

The True Christian

Published by Pemptousia Partnership on July 18, 2021 Metropolitan Nikolaos (Hatzinikolaou) of Mesogaia and Lavreotiki In the Gospel readings, we often come across the Apostles invoking the authenticity of their personal witness in order to be convincing: ‘which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have touched’ (1 Jn. 1, 1). ‘We know that his witness is true’ (Jn. 21, 24). The Samaritans [1] and the Honorable Forerunner also

On Sudden Death

Published by Pemptousia Partnership on August 22, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery Nowadays when science and technology are flying, when cultures converge and there is a crisis in values, even the word ‘death’ is avoided and anything reminiscent of it is ignored and discarded. Modern man views death as something negative and as a loss; we usually say for the departed: ‘We’ve lost him’. Whoever does not have the proper knowledge about this issue of

The Elevation of the Venerable and Life-Giving Cross: Losing Ourselves in Love

Sermon preached by Fr. Antony Hughes on Sunday, September 16, 2018 at St. Mary Orthodox Church in Cambridge, MA. The Reading is from the Gospel According to Mark 8:34-38; 9:1 Today’s Gospel reading from Mark chapter 8, marks a turning point in the Lord’s ministry. From chapter 8 to chapter 13 we read the account of Christ’s final journey to his crucifixion in Jerusalem. Jesus announces his death and meets with resistance. Peter rebukes him,

On the Surface of the Deep

Sermon preached by Fr. Antony Hughes on Sunday, November 20, 2016 The Reading from the Holy Gospel according to St. Luke. (10:38-42; 11:27-28) Last week we spoke of action, this week let’s talk about contemplation, the “Mary and Martha” of life. Knowing about Jesus and knowing Him are not the same. Being a Christian and following Christ are not synonymous. Who is it we are actually following? One of my dearest spiritual sons just returned

The First Tuesday of Great Lent: Recommitting to the Gospel

Sermon preached by Fr. Antony Hughes on Sunday, December 6, 2020 In the year 313 AD an imperial edict proclaimed Christianity to be the preeminent religion of the empire. Something was lost in that moment. I am not the first to say it, nor will I be the last. What was largely lost was the prophetic voice of the Church. The Church was from the beginning a counter-cultural movement. It became an arm of the

Christ is Born! Glorify Him! The First Day of Christmas!

By His Grace Bishop John Abdalah As Orthodox Christians, we greet one another with this confident exclamation during the Feast of the Nativity of our Lord. With this seasonal greeting we affirm that Jesus, who took on flesh and was born into our world, is indeed the Christ, and worthy of glorification. This greeting is unlike other seasonal greetings about being merry (Christmas), glad (tidings), or happy (holidays). Not that I have any trouble with

The Thirtieth Day of Christmas Advent: Light into Darkness

By Fr John Breck, December 2, 2005 The best way to prepare for a feast, I find, is to spend some time looking at and praying before the festal icons. Nativity offers a broad array of sacred images that spell out graphically the biblical Word of the incarnation, the coming of the eternal God in the person of a little child. One of the most striking aspects of those images is the way they blend

Who’s Afraid of Halloween?

I have a confession to make.   And it’s a bad one …. When I was a kid … I used to get dressed up for Halloween! And it was not always something innocent either, like an astronaut or a cowboy.  Once I was even a ghost!  Worse yet, I would go door-to-door with my brothers and say “Trick or treat!”  Idolatrous! Occultic!  Satanic!  Over time, of course this demon-glorifying activity caught up with me.  Look

“Reign” or “Realm”?

~By Fr John Breck, February 1, 2010 For a very long time interpreters of the New Testament have puzzled over the Greek expression basileia tou theou, which can be translated in various ways. The most common, and most literal, are “the Kingdom of God” and “the Reign of God.” As Jesus used the phrase (in his native Aramaic, subsequently translated into Greek), the basic idea is “lordship”: full dominion and authority over creation and human life.

The Lord’s Prayer

Published by Pemptousia Partnership, December 11, 2017 James W. Lillie In an interview with an Italian TV network, Pope Francis of Rome said recently that the current language of the Lord’s prayer ‘is not a good translation.’… The problem, as he sees it, is that the prayer asks God to ‘lead us not into temptation, but deliver us from evil’. But, says Pope Francis, it’s not the Lord Who tempts. ‘It is not He that