Archive

The Third Wednesday of Great Lent. Sin: An Existential, Not a Legal Issue

Published by Pemptousia Partnership on February 17, 2022 Archimandrite Kyrillos Kostopoulos ‘Herein lies the essence of sin: in our lack of trust in and absolute love for God the Creator; and in our total attachment to the ego’. In society today, in particular, the notion of sin has been deliberately distorted. This is because we dwell on the superficial meaning of the word (‘failure’, ‘missing the mark’) and miss the more profound meaning. For the Orthodox Church and

You Don’t Mean a Thing

By Fr. Stephen Freeman, September 19, 2016  There is an assumption within our contemporary world that the life we bring into this world doesn’t mean a thing, at least, not at the start. Meaning is something the individual must create for himself/herself. It is, we think, a version of freedom. We are told that if we come into this world with our meaning already established as a given, then we can never be free. Autonomy, being “self-ruled,”

Deicide is the Equivalent of Patricide

Published by Pemptousia Partnership, January 14, 2017 According to the Biblical concept, ‘patricide’ is essentially the same as the sin of Adam and Eve. Their effort to become gods through the forbidden fruit and not through the alignment of their will and their actions to the commandment and will of God is the first attempt to remove God from the world and from our life. It’s the first attempt to expel God from the human

You Don’t Mean a Thing

By Stephen Freeman, September 3, 2015  I have continued to meditate this past week on the quote from Stanley Hauerwas that I shared previously: The project of modernity was to produce people who believe they should have no story except the story they choose when they had no story. Such a story is called a story of freedom – institutionalized economically as capitalism and politically as democracy. That story, and the institutions that embody it,

Solidarity in Pain

When we think about the people who have given us hope and have increased the strength of our soul, we might discover that they were not the advice givers, warners or moralists, but the few who were able to articulate in words and actions the human condition in which we participate and who encouraged us to face the realities of life. Preachers who reduce mysteries to problems and offer Band-Aid-type solutions are depressing because they