Born into the one of the most illustrious Christian families of late antiquity, Saint Gregory of Nyssa was the younger brother of Saint Macrina and Saint Basil the Great. He joined the family in about 335 AD, the middle child of the nine living children of his mother. Like his older brothers, Naucratius and Basil, Gregory was educated first by his grandmother, Macrina the Elder. His father, who taught Basil, died before Gregory was old
Saint Basil the Great, Archbishop of Caesarea in Cappadocia, “belongs not to the Church of Caesarea alone, nor merely to his own time, nor was he of benefit only to his own kinsmen, but rather to all lands and cities worldwide, and to all people he brought and still brings benefit, and for Christians he always was and will be a most salvific teacher.” Thus spoke Saint Basil’s contemporary, Saint Amphilochius, Bishop of Iconium. Saint
Saint Basil the Great, Archbishop of Caesarea in Cappadocia, “belongs not to the Church of Caesarea alone, nor merely to his own time, nor was he of benefit only to his own kinsmen, but rather to all lands and cities worldwide, and to all people he brought and still brings benefit, and for Christians he always was and will be a most salvific teacher.” Thus spoke St Basil’s contemporary, St Amphilochius, Bishop of Iconium. St
Saint Gregory of Nyssa – His Life St. Gregory of Nyssa, the younger brother of St. Basil the Great (c. 330-379) was born around 330 and was educated chiefly by Basil. Like his older brother, he opted at first for a secular career in rhetoric. Unlike Basil, he even married. Under the influence of his friends, especially St. Gregory of Nazianzus (c. 329-389), he retired to the same monastery on the Iris which his brother,
How, then, do we reconcile Gregory’s theological objections to grief with the pastoral sensitivity that he displays in his funeral orations? Is Gregory the theologian at odds with Gregory the pastor? I do not think this is the case. Each of the funeral orations has a point of transition that marks the end of his sympathizing with his congregation’s grief and the beginning of his attempt to lead them out of their grief toward genuine
When Macrina breathes her last, Gregory is “numbed with grief,” as he recalls in The Life of Macrina. When he hears the mournful wailing of the virgins of the community, “my reason no longer remained steady, but as if submerged by a torrent in flood, was swept under by passion. Thereupon, disregarding the duty at hand, I yielded myself up wholly to the lamentations.” While convinced that reason ought to be in control and that
The death of a loved one is excruciatingly painful, and it would seem wrong to ask moral questions about the appropriateness of someone’s grief, as if it were possible to hold our emotions in check at such horribly difficult times. It would appear cruel to imply to those in mourning that there is something wrong with them for feeling the way they do. Christianity holds that reason is a distinct faculty that gives guidance to
The eldest of ten children, the daughter, granddaughter and sister of saints, Saint Macrina is credited by her brothers—Saints Basil the Great and Gregory of Nyssa—as having been the one whose example and counsel led them to put aside earthly pursuits in favor of service to God. With her brother, Saint Peter of Sebaste, the saint founded twin communities—a women’s convent and a men’s monastery—on opposite banks of the River Iris. It was in this
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