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The First Tuesday of Great Lent: Saint Andrew, Archbishop of Crete

Saint Andrew, Archbishop of Crete, was born in the city of Damascus into a pious Christian family. Up until seven years of age the boy was mute and did not talk. However, after communing the Holy Mysteries of Christ he found the gift of speech and began to speak. And from that time the lad began earnestly to study Holy Scripture and the discipline of theology. At fourteen years of age he went off to

The Twenty-First Day of Christmas Advent. St. Savas the Sanctified, A Father of Desert Monasticism

Saint Savas the Sanctified (439–532), a Cappadocian-Greek monk, priest and saint, lived mainly in Palaestina Prima. He was the founder of several monasteries, most notably the one known as Mar Saba. The Saint’s name is derived from the Hebrew meaning “old man”.  St. Savas was born at Mutalaska, near Caesarea of Cappadocia, the son of John, a military commander, and Sophia. Journeying to Alexandria on military matters, his parents left their five-year-old son in the

The Dormition of the Mother of God

Submitted by Abbot Tryphon, August 28, 2011  Today the Living Ladder is Assumed into Heaven How does He, who dwells in the splendor of His glory, descend into the Virgin’s womb without leaving the bosom of the Father? How is He conceived in the flesh, and does He spontaneously suffer, and suffer unto death, in that material body, gaining immortality through corruptibility? And, again, ascending to the Father, He drew His Mother, according to the

Dormition of the Mother of God. The Ever Virgin Mary.

By Abbot Tryphon, August 28, 2011 Today the Living Ladder is Assumed into Heaven How does He, who dwells in the splendor of His glory, descend into the Virgin’s womb without leaving the bosom of the Father? How is He conceived in the flesh, and does He spontaneously suffer, and suffer unto death, in that material body, gaining immortality through corruptibility? And, again, ascending to the Father, He drew His Mother, according to the flesh,

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (II)

The circumstances of the Dormition of the Mother of God were known in the Orthodox Church from apostolic times. Already in the first century, the Hieromartyr Dionysius the Areopagite wrote about Her “Falling-Asleep.” In the second century, the account of the bodily ascent of the Most Holy Virgin Mary to Heaven is found in the works of Meliton, Bishop of Sardis. In the fourth century, Saint Epiphanius of Cyprus refers to the tradition about the

The Twenty-First Day of Christmas Advent. St. Savas the Sanctified, A Father of Desert Monasticism

Saint Savas the Sanctified (439–532), a Cappadocian-Greek monk, priest and saint, lived mainly in Palaestina Prima. He was the founder of several monasteries, most notably the one known as Mar Saba. The Saint’s name is derived from the Hebrew meaning “old man”.  St. Savas was born at Mutalaska, near Caesarea of Cappadocia, the son of John, a military commander, and Sophia. Journeying to Alexandria on military matters, his parents left their five-year-old son in the

The Remembrance of Death (Part I)

By Father Steven Kostoff In the Orthodox Prayer Book under the heading “Before Sleep,” we find “A Prayer of Saint John of Damascus, said pointing at the bed.”  This particular prayer begins, “O Master Who lovest mankind, is this bed to be my coffin?  Or wilt Thou enlighten my wretched soul with another day?” As Saint John was a monk, we could, of course, dismiss or ignore such a prayer as “monastic excess,” or even

The Twenty-First Day of Christmas Advent: Saint Savas the Sanctified

Saint Savas the Sanctified (439–532), a Cappadocian-Greek monk, priest and saint, lived mainly in Palaestina Prima. He was the founder of several monasteries, most notably the one known as Mar Saba. The Saint’s name is derived from the Hebrew meaning “old man”.  St. Savas was born at Mutalaska, near Caesarea of Cappadocia, the son of John, a military commander, and Sophia. Journeying to Alexandria on military matters, his parents left their five-year-old son in the

Fourth Thursday after Pascha, Christ is Risen!

“Let us be Radiant” By Father James Kordaris  (Paschal Hymn) In the 8th Century, Saint John of Damascus wrote this Hymn to theResurrection: The Day of Resurrection! O People, let us be radiant. It is Pascha, the Lord’s Passover; for Christ God has carried us over from death to life, from earth to heaven, as we sing a victory hymn. In the coming period from the Resurrection to Pentecost, the Sunday Epistle readings tell us

Fourth Wednesday after Pascha: The Feast of Mid-Pentecost and the Pentecostarion, Christ is Risen!

The fifty days following Pascha until the Feast of Pentecost are known as the period of the Pentecostarion in the Orthodox Church. At the mid-point between these great feasts of Pascha and Pentecost, on the twenty-fifth day which is always a Wednesday, is one of the most beloved feasts for the most devout Orthodox Christians known quit simply as Mid-Pentecost. Mid-Pentecost is to the Pentecostarion what the Third Sunday of Great Lent which honors the