Archive

Math, Reason and Civilization

By Fr. Stephen Freeman, September 11, 2015  “If math should suddenly disappear, it would set physics back – a week.” Nobel Prize Winner – Richard Feynman Mathematician’s response: But that week would be the one in which God created the universe. Galileo is said to have remarked that the universe is a wonderful thing, written in the language of mathematics. There is a remarkable correlation between things as we see them and math. Particle physicists have

Elevation of the Cross

The Elevation of the Cross, celebrated on the fourteenth of September, commemorates the finding of Christ’s Cross by Saint Helen, the mother of the Emperor Constantine in the fourth century; and, after it was taken by the Persians, of its recovery by the Emperor Heraclius in the seventh century at which time it was “elevated” in the Church of the Resurrection in Jerusalem. From this latter event the “universal elevation” of the Cross was celebrated

Equal of the Apostles Great Prince Vladimir, in Holy Baptism Basil, the Enlightener of the Russian Land

The Holy Great Prince Vladimir, Equal of the Apostles. Few names in the annals of history can compare in significance with the name of St Vladimir, the Baptizer of Rus, who stands at the beginning of the spiritual destiny of the Russian Church and the Russian Orthodox people. Vladimir was the grandson of St Olga. Though Vladimir indulged himself in a wild, sensuous life, he was far from the libertine that they sometimes portray him

The Nun Whose Monastery was the World

By Fr. Michael Plekon “We like it when the “churching” of life is discussed, but few people understand what it means. Indeed, must we attend all the church services in order to “church” our life? Or hang an icon in every room and burn an icon-lamp in front of it? No, the “churching of life” is the realization of the whole world as one great church, adorned with icons— persons who should be venerated, honored,

The Ninth Day of Great Lent. Lent in Our Life (Part I)

We have [spoken] of the Church’s teaching about Lent as conveyed to us primarily by Lenten worship. Now these questions must be asked: How can we apply this teaching to our lives? What could be not only a nominal but a real impact of Lent on our existence? This existence (do we need to recall it) is very different from the one people led when all these services, hymns, canons, and prescriptions were composed and

The Gift of Silence

The Gift of Silence (I) The second-century Latin theologian Tertullian declared that the blood of the martyrs is the seed of the Church. This remains true to our day, as witnessed most poignantly by the martyrdom of bishops, priests and lay people during the Communist era, in Russia, Romania and elsewhere, and in the ongoing persecution of Christians at the hands of Muslim extremists in Africa, Asia and the Middle East. Toward the end of

Christos Anesti! Christ is Risen! Monday of the Third Week of Pascha. Saint George and the Dragon in Iconography.

The wealth of images depicted in holy icons is overwhelming, yet one thing appears to unite them all. Despite not usually being painted in a naturalistic way, they are always concerned in depicting reality. In icons of the life of Christ, His Saints, or other historic events we are always presented with what happened, and the meaning behind what happened. The image of St George killing the dragon, on the other hand, appears more like

The Sixteenth Day of Christmas Advent. Saint Andrew the First-Called Apostle

By Fr. Andrew Kishler Few saints are as prominent in our Eastern Orthodox tradition as St. Andrew the Apostle. Various early traditions recount his missionary travels throughout Eastern Europe: what is now Greece, Romania, Ukraine, and Russia. Our “first among equals,” the Ecumenical Patriarch of Constantinople, is known as the successor of St. Andrew. Indeed, St. Andrew is dear to the hearts and minds of many Orthodox Christians worldwide. But before he became the patron

The Sixteenth Day of Christmas Advent. St. Andrew the First-called Apostle

Saint Andrew the Apostle (Greek: ‘Ανδρέας, Andreas; early first century—mid to late first century AD), called in the Orthodox tradition Protokletos, or the First-called, is the brother of Peter the Apostle. The name “Andrew” (from Greek: “ανδρεία”, Andreia, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century BC. No Hebrew or Aramaic name is recorded for him. The New Testament records that Andrew

Meditation and Worship (Part XI)

The icons seen on church walls are not merely images or paintings: an icon is a focus of real presence. St John Chrysostom advises us, before we start praying, to take our stand in front of an icon and to shut our eyes. He says ‘shut your eyes’, because it is not by examining the icon, by using it as a visual aid, that we are helped by it to pray. It is not a